“[A] right understanding that death is nothingto us makes the mortality of life enjoyable, not because it adds to itan infinite span of time, but because it takes away the craving forimmortality. For there is nothing terrible in life for the man who hastruly comprehended that there is nothing terrible in not living.”

“So death, the most terrifying of ills, is nothing to us, since so long as we exist, death is not with us; but when death comes, then we do not exist. It does not then concern either the living or the dead, since for the former it is not, and the latter are no more.”

“I was not, I was, I am not, I care not. (Non fui, fui, non sum, non curo)”

“Death does not concern us, because as long as we exist, death is not here. And when it does come, we no longer exist.”

“Why should I fear death?If I am, then death is not.If Death is, then I am not.Why should I fear that which can only exist when I do not?Long time men lay oppressed with slavish fear.Religious tyranny did domineer.At length the mighty one of GreeceBegan to assent the liberty of man.”

“Do not spoil what you have by desiring what you have not; remember that what you now have was once among the things you only hoped for.”

“When, therefore, we maintain that pleasure is the end, we do not mean the pleasures of profligates and those that consist in sensuality, as is supposed by some who are either ignorant or disagree with us or do not understand, but freedom from pain in the body and from trouble in the mind. For it is not continuous drinkings and revelings, nor the satisfaction of lusts, nor the enjoyment of fish and other luxuries of the wealthy table, which produce a pleasant life, but sober reasoning, searching out the motives for all choice and avoidance, and banishing mere opinions, to which are due the greatest disturbance of the spirit.”

“The noble man is chiefly concerned with wisdom and friendship; of these, the former is a mortal good, the latter and immortal one.”

“Is God willing to prevent evil, but not able? Then he is not omnipotent. Is he able, but not willing? Then he is malevolent. Is he both able and willing? Then whence cometh evil? Is he neither able nor willing? Then why call him God?”

“Let no one delay the study of philosophy while young nor weary of it when old.”

“Empty is the argument of the philosopher which does not relieve any human suffering.”

“He who says either that the time for philosophy has not yet come or that it has passed is like someone who says that the time for happiness has not yet come or that it has passed.”

“If you wish to make Pythocles rich, do not add to his store of money, but subtract from his desires.”

“Never say that I have taken it, only that I have given it back.”

“The wealth required by nature is limited and is easy to procure; but the wealth required by vain ideals extends to infinity.”