“For all the compasses in the world, there’s only one direction, and time is its only measure.”

“When you stir your rice pudding, Septimus, the spoonful of jam spreads itself round making red trails like the picture of a meteor in my astronomical atlas. But if you stir backwards, the jam will not come together again. Indeed, the pudding does not notice and continues to turn pink just as before. Do you think this is odd?”

“I don’t think writers are sacred, but words are. They deserve respect. If you get the right ones in the right order, you might nudge the world a little or make a poem that children will speak for you when you are dead.”

“It’s where we’re nearest to our humanness. Useless knowledge for its own sake. Useful knowledge is good, too, but it’s for the faint-hearted, an elaboration of the real thing, which is only to shine some light, it doesn’t matter where on what, it’s the light itself, against the darkness, it’s what’s left of God’s purpose when you take away God.”

“If knowledge isn’t self-knowledge it isn’t doing much, mate. Is the universe expanding? Is it contracting? Is it standing on one leg and singing ‘When Father Painted the Parlour’? Leave me out. I can expand my universe without you. ‘She walks into beauty, like the night of cloudless climes and starry skies, and all that’s best of dark and bright meet in her aspect and her eyes.”

“Rosencrantz: We might as well be dead. Do you think death could possibly be a boat?Guildenstern: No, no, no… Death is…not. Death isn’t. You take my meaning. Death is the ultimate negative. Not-being. You can’t not-be on a boat.Rosencrantz: I’ve frequently not been on boats.Guildenstern: No, no, no–what you’ve been is not on boats.”

“Be happy — if you’re not even happy, what’s so good about surviving?”

“Because children grow up, we think a child’s purpose is to grow up. But a child’s purpose is to be a child. Nature doesn’t disdain what lives only for a day. It pours the whole of itself into the each moment. We don’t value the lily less for not being made of flint and built to last. Life’s bounty is in its flow, later is too late. Where is the song when it’s been sung? The dance when it’s been danced? It’s only we humans who want to own the future, too. We persuade ourselves that the universe is modestly employed in unfolding our destination. We note the haphazard chaos of history by the day, by the hour, but there is something wrong with the picture. Where is the unity, the meaning, of nature’s highest creation? Surely those millions of little streams of accident and wilfulness have their correction in the vast underground river which, without a doubt, is carrying us to the place where we’re expected! But there is no such place, that’s why it’s called utopia. The death of a child has no more meaning than the death of armies, of nations. Was the child happy while he lived? That is a proper question, the only question. If we can’t arrange our own happiness, it’s a conceit beyond vulgarity to arrange the happiness of those who come after us.”

“The truth is, we value your company, for want of any other. We have been left so much to our own devices—after a while one welcomes the uncertainty of being left to other people’s.”

“Comparing what we’re looking for misses the point. It’s wanting to know that makes us matter. Otherwise we’re going out the way we came in. That’s why you can’t believe in the afterlife, Valentine. Believe in the after, by all means, but not the life. Believe in God, the soul, the spirit, the infinite, believe in angels if you like, but not in the great celestial get-together for an exchange of views. If the answers are in the back of the book I can wait, but what a drag. Better to struggle on knowing that failure is final.”

“We’re actors — we’re the opposite of people!”

“It is a defect of God’s humor that he directs our hearts everywhere but to those who have a right to them.”