“So I’ve held on to Catholicism or Zen, as practices, as fantasy futures, as possible identities. But when I actually dare to lower myself down into this emptiness—no, that sounds entirely too dualistic and willful and “courageous”—but when this seeing suddenly happens and thought relaxes, Zen drops completely away, and something much deeper is contacted, some entirely other way of being.”

“We, all who live, haveA life that is livedAnd another life that is thought,And the only life we haveIt’s the one that is dividedIn right or wrong.”

“Are the great spiritual teachings really advocating that we fight evil because we are on the side of light, the side of peace? Are they telling us to fight against that other ‘undesirable’ side, the bad and the black. That is a big question. If there is wisdom in the sacred teachings, there should not be any war. As long as a person is involved with warfare, trying to defend or attack, then his action is not sacred; it is mundane, dualistic, a battlefield situation.”

“If we never experience the chill of a dark winter, it is very unlikely that we will ever cherish the warmth of a bright summer’s day. Nothing stimulates our appetite for the simple joys of life more than the starvation caused by sadness or desperation. In order to complete our amazing life journey successfully, it is vital that we turn each and every dark tear into a pearl of wisdom, and find the blessing in every curse.”

“The Garden is a metaphor for the following: our minds, and our thinking in terms of pairs of opposites–man and woman, good and evil–are as holy as that of a god. (50)”

“Is the god the source, or is the god a human manner of conceiving of the force and energy that supports the world? In our tradition God is a male. This male and female differentiation is made, however, within the field of time and space, the field of duality. If God is beyond duality, you cannot say that God is a “He.” You cannot say God is a “She.” You cannot say God is an “It.” (18)”

“Aristotle raped reason. He implanted in the dominant schools of philosophy the attractive belief that there can be discrete separation between mind and body. This led quite naturally to corollary delusions such as the one that power can be understood without applying it, or that joy is totally removable from unhappiness, that peace can exist in the total absence of war, or that life can be understood without death.—ERASMUS, Corrin Notes”

“You asked me how to get out of the finite dimensions when I feel like it. I certainly don’t use logic when I do it. Logic’s the first thing you have to get rid of.”