“Know then thyself, presume not God to scan,The proper study of mankind is Man.Placed on this isthmus of a middle state,A being darkly wise and rudely great:With too much knowledge for the Sceptic side,With too much weakness for the Stoic’s pride,He hangs between, in doubt to act or rest;In doubt to deem himself a God or Beast;In doubt his mind or body to prefer;Born but to die, and reas’ning but to err;Alike in ignorance, his reason such,Whether he thinks too little or too much;Chaos of thought and passion, all confused;Still by himself abused or disabused;Created half to rise, and half to fall;Great lord of all things, yet a prey to all;Sole judge of truth, in endless error hurl’d;The glory, jest, and riddle of the world!Go, wondrous creature! mount where science guides,Go, measure earth, weigh air, and state the tides;Instruct the planets in what orbs to run,Correct old time, and regulate the sun;Go, soar with Plato to th’ empyreal sphere,To the first good, first perfect, and first fair;Or tread the mazy round his followers trod,And quitting sense call imitating God;As Eastern priests in giddy circles run,And turn their heads to imitate the sun.Go, teach Eternal Wisdom how to rule—Then drop into thyself, and be a fool!”

“Children understood at a very young age that doing nothing was an expression of power. Doing nothing was a choice swollen with omnipotence. It was, in fact, godly.And this, she now realized, was the reason why the gods did nothing. Proof of their omniscience. After all, to act was to announce awful limitations, for it revealed that chance acted first, the accidents were just that–events beyond the will of the gods–and all they could do in answer was to attempt to remedy the consequences, to alter natural ends. To act, then, was an admission of fallibility.”

“Only the hand that erases can write the true thing.”

“Adam was but human—this explains it all. He did not want the apple for the apple’s sake, he wanted it only because it was forbidden. The mistake was in not forbidding the serpent; then he would have eaten the serpent.”

“It may help to understand human affairs to be clear that most of the great triumphs and tragedies of history are caused, not by people being fundamentally good or fundamentally bad, but by people being fundamentally people.”