All Quotes By Tag: Gnan

“The Soul (our true Self) has to be experienced, the Soul known through scriptures will not do. Work will not be completed through scriptural knowledge, work will be completed through experiential knowledge.”

“Scriptural knowledge is knowledge that has form (murta gnan). Formless knowledge (amurta gnan) is found in formless language. All that is perceived through the senses is knowledge that has form (murta gnan).”

“Veda is in the form of Gnan [spiritual knowledge] and God is in the form of Vignan [spiritual science].”

“Moksha is indeed one’s own nature. When (one’s) knowledge-vision-conduct become enlightened (samayak,becomes right), that is called moksha.”

“The whole world is indeed trapped by misery. What is the misery about? Due to ignorance of one’s own Real Self (agnanta). Due to ignorance of one’s own Real Self (agnanta), attachment-abhorrence (raag-dwesh) keeps on occuring, which leads to this misery. Only through Gnan [Knowledge of the Real Self] can one prevail in a misery-free state. There is no other solution at all.”

“People are trying to make still, that which by nature has always been unstill/restless. If the vision falls on the Seer (drashta) who indeed is forever still, then everything becomes still. Our gnan [knowledge] keeps roaming in the gneyo – those things that reflect in the Soul (like mirror). If this same gnan [knowledge]falls on the Gnata – the Knower, then our work will be done.”

“Scriptures have been written for one to Know. Nothing needs to be done for that which is to be Known. ‘I cannot do it, I cannot do it’ – is the way people have made everything. ‘Ingesting poison kills’ – you only need to know this knowledge, you don’t have to do anything else. The knowledge that comes into action is true knowledge. What good is knowledge that does not manifest in one’s actions?”

“I am doing’ is referred to as parparinati. To believe any results of the non-Self (parparinam) to be one’s own, is parparinati. After attaining this Akram Gnan [Knowledge of Self-realization] parparinati does not arise at all.”

“Agnan (ignorance) is gnan (knowledge) also. Agnan is nothing else- it is not darkness. But it is a light to illuminate the non-Self. It is the light to show the non-Self. And Gnan illuminates the Self and the non-Self.”

“Agnan will not let one know ‘Who he is,’ and Gnan lets one know his own Self.”

“In the state of Gnan (Knowledge of the Self), the Atma (Self) is the non-doer (akarta), in the state of ignorance of the Self, Atma (Self) is the doer (karta).”

“I brought the knowledge of vyavasthit (scientific circumstantial evidences) right from birth! It is my discovery of infinite past lives!!”

“One is not the doer at all. Vyavasthit (scientific circumstantial evidences) is the doer. I have revealed this knowledge and that is why we refer to it as the ‘lift’ (elevator) path!”

“It is known as Gnan (Knowledge of the Self) when equanimity (samata) prevails in adverse conditions.”

“With the support of the knowledge of Vyavasthit (result of Scientific Circumstantial Evidence) and the awakened awareness (jagruti) of One’s own Real form (Swaroop), One can observe saiyam (a state free of anger-pride-deceit-greed, attachment and abhorrence) completely.”