“The ideals which have always shone before me and filled me with joy are goodness, beauty, and truth.”

“Sleep is where we find our dreams hiding until they are found.”

“Theology is the crown of Philosophy”

“Truth, says instrumentalism, is what works out, that which does what you expect it to do. The judgment is true when you can “bank” on it and not be disappointed. If, when you predict, or when you follow the lead of your idea or plan, it brings you to the ends sought for in the beginning, your judgment is true. It does not consist in agreement of ideas, or the agreement of ideas with an outside reality; neither is it an eternal something which always is, but it is a name given to ways of thinking which get the thinker where he started. As a railroad ticket is a “true” one when it lands the passenger at the station he sought, so is an idea “true,” not when it agrees with something outside, but when it gets the thinker successfully to the end of his intellectual journey. Truth, reality, ideas and judgments are not things that stand out eternally “there,” whether in the skies above or in the earth beneath; but they are names used to characterize certain vital stages in a process which is ever going on, the process of creation, of evolution. In that process we may speak of reality, this being valuable for our purposes; again, we may speak of truth; later, of ideas; and still again, of judgments; but because we talk about them we should not delude ourselves into thinking we can handle them as something eternally existing as we handle a specimen under the glass. Such a conception of truth and reality, the instrumentalist believes, is in harmony with the general nature of progress. He fails to see how progress, genuine creation, can occur on any other theory on theories of finality, fixity, and authority; but he believes that the idea of creation which we have sketched here gives man a vote in the affairs of the universe, renders him a citizen of the world to aid in the creation of valuable objects in the nature of institutions and principles, encourages him to attempt things “unattempted yet in prose or rhyme,” inspires him to the creation of “more stately mansions,” and to the forsaking of his “low vaulted past.” He believes that the days of authority are over, whether in religion, in rulership, in science, or in philosophy; and he offers this dynamic universe as a challenge to the volition and intelligence of man, a universe to be won or lost at man’s option, a universe not to fall down before and worship as the slave before his master, the subject before his king, the scientist before his principle, the philosopher before his system, but a universe to be controlled, directed, and recreated by man’s intelligence.”

“Books can be immensely powerful. The ideas in them can change the way people think. Yet it was the Nazis and Stalin’s officers who committed terrible crimes, and not Mein Kampf or the Communist Manifesto – and of course, the Manifesto contained many key ideas that are still relevant and important today, long after Stalin has gone. There is a crucial distinction between the book and its effect – it’s crucial because if you talk about a book being harmful rather than its effect you begin to legitimise censorship. Abhorrent ideas need to be challenged by better ones, not banned.”

“The best ideas will eat at you for days, maybe even weeks, until something, some incident, some impulse, triggers you to finally express them.”

“The lampshade on my head is for my bright ideas. I won’t be able to convey them until Monday, when my curtain gets out of the dry cleaners.”

“Ideas and philosophies have a shelf-life. They must be kept fresh and renewed or they will spoil. If left unattended, the same ideas and philosophies that once nourished you and helped you grow can poison you and make you sick. Become aware of new ideas that can refresh your way of life and be open to the fact that your old ideas and philosophies can work for you for some time, but when the shelf-life has passed, those ideas and philosophies could also harm you.”

“A writer is one who communicates ideas and emotions people want to communicate but aren’t quite sure how, or even if, they should communicate them.”

“Each voice carries a portion of value, no matter how unpalatable or distasteful that voice may be: no one person, government, ideology, transnational, or religious institution can own and dominate the whole.”

“Ownership is not limited to material things. It can also apply to points of view. Once we take ownership of an idea — whether it’s about politics or sports — what do we do? We love it perhaps more than we should. We prize it more than it is worth. And most frequently, we have trouble letting go of it because we can’t stand the idea of its loss. What are we left with then? An ideology — rigid and unyielding.”

“Whenever I think of something but can’t think of what it was I was thinking of, I can’t stop thinking until I think I’m thinking of it again. I think I think too much.”

“I can’t understand why people are frightened of new ideas. I’m frightened of the old ones.”

“A man may die, nations may rise and fall, but an idea lives on. Ideas have endurance without death.”

“On no subject are our ideas more warped and pitiable than on death. … Let children walk with nature, let them see the beautiful blendings and communions of death and life, their joyous inseparable unity, as taught in woods and meadows, plains and mountains and streams of our blessed star, and they will learn that death is stingless indeed, and as beautiful as life, and that the grave has no victory, for it never fights.”