“I was born the dayI thought:What is?What was?AndWhat if?I was transformed the dayMy ego shattered,And all the superficial, materialThings that matteredTo me before,Suddenly ceasedTo matter.I really came into beingThe day I no longer cared aboutWhat the world thought of me,Only on my thoughts forChanging the world.”

“The only difference between me and you is that I don’t need money to matter.”

“The life of my people is to remember forever; each head granary is full. The life of your people is to forget: your thing granaries (“museums”), and not yourselves, are full.”

“I believe that secularism is not the enemy of spirituality. Our spirits are in fact secular and free. But the enemy of your spirit is materialism which produces legalism. People scramble for the “perfect law” in order fix everything, while failing to see that law only points towards what is material. And so, people find themselves going around in a circle that will never end. The key is to break away from that circle. You have to begin focusing your attention onto what is inside you and what is inside everybody else. This will in turn produce common sense, intuition, and understanding. Then comes strength.”

“Further, in the modern story, reality is that which is observable, measurable, and repeatable – the kinds of phenomena available, accessible, and verifiable to the five senses. Thus, reality comes to equal the scientific method. It should come as no surprise that in such a world the life of the spirit is ignored or marginalized (as well as a great many other nonmaterial things.) This view of life subsequently birthed in human beings a ravenous materialism as matters of the soul were ignored or reinterpreted within this tightly controlled version of reality. When the life of the spirit is ignored, people will seek to feed the hunger of a neglected soul with the only nourishment available: in our context, the consumptive acquisition of material goods.”

“It is only by being ordinary you get to be extraordinary. Being ordinary does not mean being a robotic slave to the social conformities, like everybody else, rather it means not giving importance to both the superficiality, that is the material, and the so-called spiritual.”

“Neither materialism, nor spiritualism reveals the truth – neither atheism, nor theism reveals the truth – neither intellectualism, nor callousness reveals the truth. Truth is beyond all opposites.”

“Isn’t materialism the cause of much that is evil in the land of mortal souls?”

“If money is your only measure of success, do not be surprised when it is all you have.”

“Life would not seem short if we valued time as much as we value money.”

“Whenever we buy something we do not need, we waste not only money but also time.”

“It is not I who live, but the Lord (& Taylor) that liveth within me.”

“There are at least two ways to believe in the idea of quality. You can believe there’s something ineffable going on within the human mind, or you can believe we just don’t understand what quality in a mind is yet, even though we might someday. Either of those opinions allows one to distinguish quantity and quality. In order to confuse quantity and quality, you have to reject both possibilities. The mere possibility of there being something ineffable about personhood is what drives many technologists to reject the notion of quality. They want to live in an airtight reality that resembles an idealized computer program, in which everything is understood and there are no fundamental mysteries. They recoil from even the hint of a potential zone of mystery or an unresolved seam in one’s worldview. This desire for absolute order usually leads to tears in human affairs, so there is a historical reason to distrust it. Materialist extremists have long seemed determined to win a race with religious fanatics: Who can do the most damage to the most people?”

“Renouncing false beliefs will not usher in the millennium. Few things about the strategy of contemporary apologists are more repellent than their frequent recourse to spurious alternatives. The lesser lights inform us that the alternative to Christianity is materialism, thus showing how little they have read, while the greater lights talk as if the alternative were bound to be a shallow and inane optimism. I don’t believe that man will turn this earth into a bed of roses either with the aid of God or without it. Nor does life among the roses strike me as a dream from which one would not care to wake up after a very short time.”