“Right now, I am in Fallujah. I am in Darfur. I am on Sixty-third and Park having dinner with Ellen Barkin and Ron Perelman… Right now, I’m on Lafayette and Astor waiting to hit you up for change so I can get high. I’m taking a walk through the Rose Garden with George Bush. I’m helping Donald Rumsfeld get a good night’s sleep…I was in that cave with Osama, and on that plane with Mohamed Atta…And what I want you to know is that your work has barely begun. And what I want you to trust is the efficacy of divine love if practiced consciously. And what I need you to believe is that if you hate who I love, you do not know me at all. And make no mistake, “Who I Love” is every last one. I am every last one. People ask of me: Where are you? Where are you?…Verily I ask of you to ask yourself: Where are you? Where are you?”

“Novelists when they write novels tend to take an almost godlike attitude toward their subject, pretending to a total comprehension of the story, a man’s life, which they can therefore recount as God Himself might, nothing standing between them and the naked truth, the entire story meaningful in every detail. I am as little able to do this as the novelist is, even though my story is more important to me than any novelist’s is to him – for this is my story; it is the story of a man, not of an invented, or possible, or idealized, or otherwise absent figure, but of a unique being of flesh and blood, Yet, what a real living human being is made of seems to be less understood today than at any time before, and men – each one of whom represents a unique and valuable experiment on the part of nature – are therefore shot wholesale nowadays. If we were not something more than unique human beings, if each one of us could really be done away with once and for all by a single bullet, storytelling would lose all purpose. But every man is more than just himself; he also represents the unique, the very special and always significant and remarkable point at which the world’s phenomena intersect, only once in this way and never again. That is why every man’s story is important, eternal, sacred; that is why every man, as long as he lives and fulfills the will of nature, is wondrous, and worthy of every consideration. In each individual the spirit has become flesh, in each man the creation suffers, within each one a redeemer is nailed to the cross.”

“One of your American professors said that to study religion was merely to know the mind of man, but if one truly wanted to know the mind of God, you must study physics.”

“There is a thought among some brands of theology that souls are waiting up in heaven to be born. Now how in the world anybody comes up with that is beyond me, and how you can be so sure of that is also beyond me. I always like to go back to Snoopy’s theological writings, which he called, “Has It Ever Occurred to You That You Might Be Wrong.” And that’s the way I feel. These things fascinate me, and I like to talk about them with other people, and hear what they think. But I’m always a little bit leery of people who are sure that they’re right about things that nobody’s ever been able to prove, and never will be able to prove.”

“I do not like a high-organized church. I think that as soon as the congregation reaches a level of one hundred or so people, it is time to build a new church. As soon as the congregation gets to the point where you are not on fairly intimate terms with every other person in that church, then you have become a theater where people can attend services. I do not think you can attend a church service. Service is not something which is there to be viewed as if it were a play or a movie.”

“….Charles laughingly observed,’Gospel and the blues are really, if you break it down, almost the same thing. It’s just a question of whether you’re talkin’ about a woman or God.”

“It’s cool when fashion recycles itself, it’s not cool when sustainable living does because it means there was (and is as I write) a period of absolute and possibly irreversible destruction.”

“I don’t believe in school prayer. I think it’s total nonsense…who is the teacher there that is going to have them pray? And is the teacher going to be Catholic or Mormon or Episcopalian or what? It just causes all sorts of problems. And what are the kids praying about anyway? Does it really matter, does praying in school…what are you doing it for? The whole thing just opens up all sorts of elements of discussion. I think it’s crazy.”

“Myths are, in fact…neither primitive nor untrue. They are, rather, a kind of poetry that helps us make sense of the world and our place in it.”

“If you ask the religious person “What do you believe in?” he will tell you about one thing. But if you ask him “What do you not believe in?” he will tell you about many, many things! And if you ask an atheist “What do you believe in?” he will say “Nothing.” The only difference between an atheist and a religious person, is one thing. If one thing isn’t there, there would be no difference at all! When I say I am losing my religion, I am not saying that I’m losing my belief; but I am saying that I’m losing my disbeliefs.”

“My main reason for scepticism about the Huxley/Sagan theory is that the human brain is demonstrably eager to see faces in random patterns, as we know from scientific evidence, on top of the numerous legends about faces of Jesus, or the Virgin Mary, or Mother Teresa, being seen on slices of toast, or pizzas, or patches of damp on a wall. This eagerness is enhanced if the pattern departs from randomness in the specific direction of being symmetrical.”

“Strange to hear atheists say ‘god’ when having great sex.”

“What a wonderful world it would be if christians practiced Christianity.”

“A moderated religion is as good for us as no religion at all—and more amusing.”

“The soul … has a slow and dark birth, more mysterious than the birth of the body. When the soul of a man is born in this country there are nets flung at it to hold it back from flight. You talk to me of nationality, language, religion. I shall try to fly by those nets.”