All Quotes By Tag: Spiritual

“There are two types of knowledge. One is about what is right and wrong, what is helpful and harmful in this world, and the second is about the path to final Liberation (Moksha). The one who attains the knowledge about Moksha will indeed get the knowledge about what is helpful and harmful in the world. Or else, there should be saints around who know about what is helpful and harmful in this world.”

“To have seen something means it has come into one’s understanding. To have known something means it has come into one’s knowledge. There is a vast difference between ‘seeing’ and ‘knowing’.”

“There are three types of talks: 1. Knowledge based talks. 2. Intellect-based talks 3. Talks void of intellect. The world is running as a result of these three types of talks. Intellectuals will find intellect-void-talks as being incorrect. Those void of intellect will find intellect based talks to be incorrect. And where there are talks with Knowledge (Gnan), there is no such thing as correct or incorrect.”

“What is the definition of Gnan [true knowledge]? It is that which must be present without fail when needed. Who should be the one imparting this Knowledge? It is not acceptable coming from any ordinary person. It must be from one whose speech has power (vachanbad), so that it will be present when needed. The Gnan [Knowledge] has to present itself, otherwise the work cannot be accomplished.”

“This ‘Knowledge’ manifested in 1958! That day I became a ‘Gnani’ (the enlightened one)! The day before that, ‘I’ too was agnani (ignorant of the Self), wasn’t I?”

“Where there is competition, one cannot attain (true) ‘Knowledge’.”

“Circumstances will change but (True) Knowledge [Gnan] will not change.”

“Worldly knowledge (laukik gnan) is called illusion (bhranti).”

“Worldly knowledge (laukik gnan) is understood through the intellect (buddhi). Knowledge of that which is beyond the world (alaukik gnan) cannot be understood through the intellect. That is understood through ‘Gnan’ [Knowledge of the Real Self].”

“Worldly things (laukik) are perceived through the senses (indriya-gamya). That, which is beyond the world (alaukik), is perceived [through the knowledge which is] beyond the senses (atindriya-gamya).”

“When one gathers all the books of all worldly religions, when one beholds (dharan) them, then the phenomenon of religious upholding (dharma dharan) occurs. When that religious upholding becomes 100% strong, then the essence [marma] begins to manifest. When the essence becomes 100% strong, then the extract of the Knowledge [gnanark] begins to manifest. Here, we make you ‘drink’ (absorb) directly, the ‘Extract of the Knowledge’.”

“When can one’s soul acknowledge (accept)? When one has an ‘open mind’. This [Akram Vignan] is not something one has to keep faith in. Faith should arise automatically. Regardless of whether I rebuke or scold you, even then faith should come within you.”

“The entire world is surviving only due to ‘beliefs’, not because of ‘Knowledge’ (Gnan). Every human being is (living) only because of beliefs.”

“The whole world reacts negatively to loss. What wrong has loss done? If you ask God if he has any profit or loss, then God would tell you, ‘You are looking at it from an illusory viewpoint, you are seeing ‘relative’ and that is why you see everything as a profit or loss. I see through Real knowledge’.”

“That which comes forth, is present and cautions at all times is called ‘Gnan’ (Eternal knowledge). That indeed is the Soul [Our True Self]. The Soul is not separate from the Knowledge.”