“Language always betrays us, tells the truth when we want to lie, and dissolves into formlessness when we would most like to be precise.”

“The trouble with denial is that when the truth comes, you aren’t ready.”

“Why do you so earnestly seek the truth in distant places?Look for delusion and truth in thebottom of your own heart.”

“We’re so wrapped up with egotistical things, career, family, having enough money, meeting the mortgage, getting a new car, fixing the radiator when it breaks—we’re involved in trillions of little acts just to keep going. So we don’t get into the habit of standing back and looking at our lives and saying, Is this all? Is this all I want? Is something missing?”

“Over time, hidden truths morph in the dark soil of deceit into something much worse.”

“The truth is more important than the facts.”

“To hate others is ugly.To hate yourself is uglier.”

“The ORDINARY RESPONSE TO ATROCITIES is to banish them from consciousness. Certain violations of the social compact are too terrible to utter aloud: this is the meaning of the word unspeakable.Atrocities, however, refuse to be buried. Equally as powerful as the desire to deny atrocities is the conviction that denial does not work. Folk wisdom is filled with ghosts who refuse to rest in their graves until their stories are told. Murder will out. Remembering and telling the truth about terrible events are prerequisites both for the restoration of the social order and for the healing of individual victims.The conflict between the will to deny horrible events and the will to proclaim them aloud is the central dialectic of psychological trauma. People who have survived atrocities often tell their stories in a highly emotional, contradictory, and fragmented manner that undermines their credibility and thereby serves the twin imperatives of truth-telling and secrecy. When the truth is finally recognized, survivors can begin their recovery. But far too often secrecy prevails, and the story of the traumatic event surfaces not as a verbal narrative but as a symptom.The psychological distress symptoms of traumatized people simultaneously call attention to the existence of an unspeakable secret and deflect attention from it. This is most apparent in the way traumatized people alternate between feeling numb and reliving the event. The dialectic of trauma gives rise to complicated, sometimes uncanny alterations of consciousness, which George Orwell, one of the committed truth-tellers of our century, called “doublethink,” and which mental health professionals, searching for calm, precise language, call “dissociation.” It results in protean, dramatic, and often bizarre symptoms of hysteria which Freud recognized a century ago as disguised communications about sexual abuse in childhood. . . .”

“No matter what you do, someone always knew you would.”

“Our kindness may be the most persuasive argument for that which we believe.”

“You want me to pin my entire operation, the entire revolution on some teenaged love story? I can’t believe this.”

“She was a beautiful savage.”

“Well, it seems to me that there are books that tell stories, and then there are books that tell truths… The first kind, they show you life like you want it to be. With villains getting what they deserve and the hero seeing what a fool he’s been and marrying the heroine and happy endings and all that… But the second kind, they show you life more like it is… The first kind makes you cheerful and contented, but the second kind shakes you up.”

“I think my quarry is illusion. I war against magic. I believe that, though illusion often cheers and comforts, it ultimately and invariably weakens and constricts the spirit.”

“Deceit for personal gain is one of history’s most recurring crimes. Man’s first step towards change would be thinking, counter-arguing, re-thinking, twisting, straightening, perfecting, then believing every original idea he intends to make public before making it public. There is always an angle from which an absolute truth may appear askew just as there is always a personal emotion, or a personal agenda, which alienates the ultimate good of mankind.”