All Quotes By Tag: God

“Prayer is our yearning for God, the cry of our poverty and misery, stretching out toward the throne of His divine mercy.”

“Suppose the hellfire of the orthodox really existed! We have no assurance that it does not! It seems incredible, but many incredible things are true. We do not know that God is not as cruel as a Spanish inquisitor. Suppose, then, He is! If, after Death, we wicked ones were shovelled into a furnace of fire- we should have to burn. There would be no redress. It would simply be the Divine Order of things. It is outrageous that we should be so helpless and so dependent on any one- even God.”

“Mr. Frimpong is the oldest person from church. That’s when I knew why he sings louder than anybody else: it’s because he’s been waiting the longest for God to answer. He thinks God has forgotten him. I only knew it then. Then I loved him but it was too late to go back.”

“Washed and waiting. That is my life – my identity as one who is forgiven and spiritually cleansed and my struggle as one who perseveres with a frustrating thorn in the flesh, looking forward to what God has promised to do. That is what this book is all about.”

“Fear only one person that is God, listen to only one voice that is your conscience”.”

“Even at that time the hope of leaving behind messages in bottles on the flood of barbarism bursting on Europe was an amiable illusion: the desperate letters stuck in the mud of the spirit of rejuvenesence and were worked up by a band of Noble Human-Beings and other riff-raff into highly artistic but inexpensive wall-adornments. Only since then has progress in communications really got into its stride. Who, in the end, is to take it amiss if even the freest of free spirits no longer write for an imaginary posterity, more trusting, if possible, than even their contemporaries, but only for the dead God?”

“Justin Martyr explained the distinction and the sameness of the Father and the Son with the analogy of a candle. The flame can pass from one candle to another without changing in quality or diminishing the first.”

“I wrestled through many sleepless nights after God became real to me. I can only describe this period of my life as 2 years of mental agony.”

“Here we must take account of one of St. Thomas’s conceptual distinctions, which at first seems like unnecessary caviling. It is the distinction between “uncreated” and “created” happiness. We have here something which, while not at all obvious, is nevertheless fraught with consequences for our whole feeling about life. Namely, this: what does indeed make us happy is the infinite and uncreated richness of God; but participation in this, happiness itself, is entirely a “creatural” reality governed from within by our humanity; it is not something that descends overwhelmingly upon us from outside. That is, it is not only something that happens to us; we ourselves are intensely active participants in our own happiness. Beatitude – Thomas is saying – cannot possibly be conceived as a merely objective condition of sheer existence. It is not a mere quality, not pure passivity, not simply a feeling. It is something that takes place in the alert core of the mind… Happiness is an act and an activity of the soul.”

“God himself culminates in the present moment, and will never be more divine in the lapse of all the ages. And we are enabled to apprehend at all what is sublime and noble only by the perpetual instilling and drenching of the reality which surrounds us. The universe constantly and obediently answers to our conceptions; whether we travel fast or slow, the track is laid for us.”

“لم يكن الرب أكثر ما أخافني لكن اولئك الذين غالوا في الإيمان به. وكان الشيء الثاني الذي يرعبني غباء الورعين، الذي لا يمكن أبداً مقارنة حكمهم بحكم الرب – حاشا للرب- الذي يعبدونه من كل قلوبهم”

“ولو ظل الإنسان ينكر كل ما لا يحسه لما خسر بذلك الأديان وحدها، بل خسر معها العلوم والمعارف وقيم الآداب والأخلاق.”

“We must imagine our lives well. We must engage our conscience. Conscience is the voice of God in the nature and heart of man.”

“Many love humanity only in order to forget God with a clear conscience.”

“The glory of God is as destructive of evil as it is creative of good.”