“Fuel for religious violence comes from the creeds of the religious organizations that fundamentally depict that there is only one absolute and undeniable truth, and all others even mildly different truths are expendable.”

“It can certainly be misleading to take the attributes of a movement, or the anxieties and contradictions of a moment, and to personalize or ‘objectify’ them in the figure of one individual. Yet ordinary discourse would be unfeasible without the use of portmanteau terms—like ‘Stalinism,’ say—just as the most scrupulous insistence on historical forces will often have to concede to the sheer personality of a Napoleon or a Hitler. I thought then, and I think now, that Osama bin Laden was a near-flawless personification of the mentality of a real force: the force of Islamic jihad. And I also thought, and think now, that this force absolutely deserves to be called evil, and that the recent decapitation of its most notorious demagogue and organizer is to be welcomed without reserve. Osama bin Laden’s writings and actions constitute a direct negation of human liberty, and vent an undisguised hatred and contempt for life itself.”

“The neo-cons, or some of them, decided that they would back Clinton when he belatedly decided for Bosnia and Kosovo against Milosevic, and this even though they loathed Clinton, because the battle against religious and ethnic dictatorship in the Balkans took precedence. This, by the way, was partly a battle to save Muslims from Catholic and Christian Orthodox killers. That impressed me. The neo-cons also took the view, quite early on, that coexistence with Saddam Hussein was impossible as well as undesirable. They were dead right about that. They had furthermore been thinking about the menace of jihadism when most people were half-asleep.And then I have to say that I was rather struck by the way that the Weekly Standard and its associated voices took the decision to get rid of Trent Lott earlier this year, thus removing an embarrassment as well as a disgrace from the political scene. And their arguments were on points of principle, not ‘perception.’ I liked their ruthlessness here, and their seriousness, at a time when much of the liberal Left is not even seriously wrong, but frivolously wrong, and babbles without any sense of responsibility. (I mean, have you read their sub-Brechtian stuff on Halliburton….?) And revolution from above, in some states and cases, is—as I wrote in my book A Long Short War—often preferable to the status quo, or to no revolution at all.”

“Religion is so frequently a source of confusion in political life, and so frequently dangerous to democracy, precisely because it introduces absolutes into the realm of relative values.”

“We are split people. For myself, half of me wishes to sit quietly with legs crossed, letting the things that are beyond my control wash over me. But the other half wants to fight a holy war. Jihad! And certainly we could argue this out in the street, but I think, in the end, your past is not my past and your truth is not my truth and your solution—it is not my solution. So I do not know what it is you would like me to say. Truth and firmness is one suggestion, though there are many people you can ask if that answer does not satisfy. Personally, my hope lies in the last days. The prophet Muhammad—peace be upon Him!—tells us that on the Day of Resurrection everyone will be struck unconscious. Deaf and dumb. No chitchat. Tongueless. And what a bloody relief that will be.”

“If religions are diseases of the human psyche, as the philosopher Grintholde asserts, then religious wars must be reckoned the resultant sores and cankers infecting the aggregate corpus of the human race. Of all wars, these are the most detestable, since they are waged for no tangible gain, but only to impose a set of arbitrary credos upon another’s mind.”

“هل تعلمين أن الناس لا يعرفون عنا سوى نهاياتنا ؟عندما نموت ,نصبح رمزًا للجهاد والمقاومة. والرمز لا حياة شخصية لديه ولا احتياجات, لديه هدف فقط , من أجله يعيش ومن أجله يموت, بهذا المعنى نكون “مخلوقات ظل” تهفوا إلى “النور” نكون قد عبرنا إلى منطقة النور حين نستشهد. كينونتنا منذ زمن هي كينونة هذا “الرمز” كل نفس يتردد في صدورنا هو في سبيل الله. فكيف نعود إلى حياة البشر الفانين؟ نحيا لنأكل ونقرأ ونتفسح وننام .. لنعيد الكرة في اليوم التالي “التكرار” تلك الكلمة المقيتة. أليس التكرار هو طابع جهنم؟ جسد يحترق ثم يُكسَى لحمًا ليحترق مرة أخرى كأن شيئًا لم يكن؟”