“The Lord does not require us to wear a [cassock] — He wants us to be good and kind.”

“To share out your soul freely, that is what metanoia (a change of mind, or repentance)really refers to: a mental product of love. A change of mind, or love for the undemonstrable. And you throw off every conceptual cloak of self-defense, you give up the fleshly resistance of your ego. Repentance has nothing to do with self-regarding sorrow for legal transgressions. It is an ecstatic erotic self-emptying. A change of mind about the mode of thinking and being.”

“When we talk to our fellow men and they tell us about their troubles, we will listen to them carefully if we have love for them. We will have compassion for their suffering and pain, for we are God’s creatures; we are a manifestation of the love of God.”

“We need repentance. You see, repentance is not only going to a priest and confessing. We must free ourselves from the obsession of thoughts. We fall many times during our life, and it is absolutely necessary to reveal everything [in Confession] to a priest who is a witness to our repentance.Repentance is the renewal of life. This means we must free ourselves from all our negative traits and turn toward absolute good. No sin is unforgivable except the sin of unrepentance.”

“Everything is defeated before love.”

“Love is sacrifice. Love sacrifices itself for its neighbor.”

“Joy is thankfulness, and when we are joyful, that is the best expression of thanks we can offer the Lord, Who delivers us from sorrow and sin.”

“We often conceive of worldly life as merely a kind of default existence that anyone who is not specially called to monasticism or ordination simply ends up leading. We assume that it is only the monk, nun or priest who has a special call, while the married woman, for instance, has merely been passed by. […] But we must not allow ourselves to approach it merely in these terms. Instead, every one of us should, indeed must, treat lay life as a calling just the way we think of monasticism and ordination. We must sit down with ourselves and with God in prayer to discern if life in the world really is what we are meant for, and if we discover that it is, we must reat this call with the same seriousness with which we would treat a call to a hermit’s life in the desert. We are not lay people simply because we happen not to be monks or priests. We are lay people because God wills that we lead a life weeking our salvation through the world.”

“We often conceive of worldly life as merely a kind of default existence that anyone who is not specially called to monasticism or ordination sipmly ends up leading. We assume that it is only the monk, nun or priest who has a special call, while the married woman, for instance, has merely been passed by. […] But we must not allow ourselves to approach it merely in these terms. Instead, every one of us should, indeed must, treat lay life as a calling just the way we think of monasticism and ordination. We must sit down with ourselves and with God in prayer to discern if life in the world really is what we are meant for, and if we discover that it is, we must reat this call with the same seriousness with which we would treat a call to a hermit’s life in the desert. We are not lay people simply because we happen not to be monks or priests. We are lay people because God wills that we lead a life weeking our salvation through the world.”

“We have very little faith in the Lord, very little trust. If we trusted the Lord as much as we trust a friend when we ask him to do something for us, neither we as individuals nor our whole country would suffer so much.”

“It is of great significance if there is a person who truly prays in a family. Prayer attracts God’s Grace and all the members of the family feel it, even those whose hearts have grown cold. Pray always.”

“One must love God first, and only then can one love one’s closest of kin and neighbors. We must not be idols to one another, for such is not the will of God.”

“Until you have suffered much in your heart, you cannot learn humility.”