“On a basic level- everything we say- essentially anything that comes out of our mouths is a rationalisation in some form or another”

“A philosopher’s main task is to compulsively filibuster”

“Everything was changing. Nothing remained the same. Space had expanded, yet merely rearranged. Time was stretching far too fast and waiting now to snap. If found there is no answer, can the quest be taken back?”

“In ridiculing a pathetic human fallacy, which seeks explanation where none need be sought and which multiplies unnecessary assumptions, one should not mimic primitive ontology in order to challenge it. Better to dispose of the needless assumption altogether. This holds true for everything from Noah’s flood to the Holocaust.”

“When you look deeply into yourself you may be able to see that there is, in this moment, a quality of aliveness that is animating you that is not philosophical and is not abstract. It’s independent of what you think about it, what you believe about it and what you feel about it. It’s always there! it is animating your breath, It is coursing the spirit, it is what makes it possible for you to think and speak and see and hear. This is the Invisible Touch.”

“There is a voice that doesn’t use words. LISTEN. Listen to silence, it has so much to say. Let silence take you to the core of life.”

“Bodies are real entities. Surfaces and lines are but fictitious entities. A surface without depth, a line without thickness, was never seen by any man; no; nor can any conception be seriously formed of its existence.”

“In the mind of all, fiction, in the logical sense, has been the coin of necessity;—in that of poets of amusement—in that of the priest and the lawyer of mischievous immorality in the shape of mischievous ambition,—and too often both priest and lawyer have framed or made in part this instrument.”

“And one thing we know is real: horror. It is so real, in fact, that we cannot be sure it could not exist without us. Yes, it needs our imaginations and our consciousness, but it does not ask or require our consent to use them. Indeed, horror operates with complete autonomy. Generating ontological havoc, it is mephitic foam upon which our lives merely float. And, all said, we must face up to it: horror is more real than we are.”

“Like apes, we breed, sleep, and die. Yet like God we say, “I am.” We are ontological oxymorons.”

“All resistance is a rupture with what is. And every rupture begins, for those engaged in it, through a rupture with oneself.”

“One can ask why the I has to appear in the cogito {Descartes’ argument “I think therefore I am.}, since the cogito, if used rightly, is the awareness of pure consciousness, not directed at any fact or action. In fact the I is not necessary here, since it is never united directly to consciousness. One can even imagine a pure and self-aware consciousness which thinks of itself as impersonal spontaneity.”

“Beyond the fiction of reality, there is the reality of the fiction.”

“I suppose therefore that all things I see are illusions; I believe that nothing has ever existed of everything my lying memory tells me. I think I have no senses. I believe that body, shape, extension, motion, location are functions. What is there then that can be taken as true? Perhaps only this one thing, that nothing at all is certain.”

“For, after all, how do we know that two and two make four? Or that the force of gravity works? Or that the past is unchangeable? If both the past and the external world exist only in the mind, and if the mind itself is controllable – what then?”