“The most merciful thing in the world, I think, is the inability of the human mind to correlate all its content. We live on a placid island of ignorance in the midst of black seas of infinity, and it was not meant we should voyage far. The sciences, each straining in its own direction, have hitherto harmed us little; but some day the piecing together of dissociated knowledge will open up such terrifying vistas of reality, and of our frightful position therein, that we shall either go mad from the revelation or flee from the deadly light into peace and safety of a new dark age.”

“Owing to the shape of a bell curve, the education system is geared to the mean. Unfortunately, that kind of education is virtually calculated to bore and alienate gifted minds. But instead of making exceptions where it would do the most good, the educational bureaucracy often prefers not to be bothered.In my case, for example, much of the schooling to which I was subjected was probably worse than nothing. It consisted not of real education, but of repetition and oppressive socialization (entirely superfluous given the dose of oppression I was getting away from school). Had I been left alone, preferably with access to a good library and a minimal amount of high-quality instruction, I would at least have been free to learn without useless distractions and gratuitous indoctrination. But alas, no such luck.Let’s try to break the problem down a bit. The education system […] is committed to a warm and fuzzy but scientifically counterfactual form of egalitarianism which attributes all intellectual differences to environmental factors rather than biology, implying that the so-called ‘gifted’ are just pampered brats who, unless their parents can afford private schooling, should atone for their undeserved good fortune by staying behind and enriching the classroom environments of less privileged students.This approach may appear admirable, but its effects on our educational and intellectual standards, and all that depends on them, have already proven to be overwhelmingly negative. This clearly betrays an ulterior motive, suggesting that it has more to do with social engineering than education. There is an obvious difference between saying that poor students have all of the human dignity and basic rights of better students, and saying that there are no inherent educationally and socially relevant differences among students. The first statement makes sense, while the second does not.The gifted population accounts for a very large part of the world’s intellectual resources. As such, they can obviously be put to better use than smoothing the ruffled feathers of average or below-average students and their parents by decorating classroom environments which prevent the gifted from learning at their natural pace. The higher we go on the scale of intellectual brilliance – and we’re not necessarily talking just about IQ – the less support is offered by the education system, yet the more likely are conceptual syntheses and grand intellectual achievements of the kind seldom produced by any group of markedly less intelligent people. In some cases, the education system is discouraging or blocking such achievements, and thus cheating humanity of their benefits.”

“You know what uranium is, right? This thing called nuclear weapons like lots of things are done with uranium including some bad things.”

“Science is the human endeavor to elevate the self and the society from the darkness of ignorance into the light of wisdom.”

“To satisfy our doubts . . . it is necessary that a method should be found by which our beliefs may be determined by nothing human, but by some external permanency — by something upon which our thinking has no effect. . . . Our external permanency would not be external, in our sense, if it was restricted in its influence to one individual. It must be something which affects, or might affect, every man. And, though these affections are necessarily as various as are individual conditions, yet the method must be such that the ultimate conclusion of every man shall be the same. Such is the method of science. Its fundamental hypothesis, restated in more familiar language, is this: There are Real things, whose characters are entirely independent of our opinions about them; those Reals affect our senses according to regular laws, and, though our sensations are as different as are our relations to the objects, yet, by taking advantage of the laws of perception, we can ascertain by reasoning how things really and truly are; and any man, if he have sufficient experience and he reason enough about it, will be led to the one True conclusion. The new conception here involved is that of Reality.”

“The Lord commands us to learn and discover all we can in this life. There’s nothing wrong with wanting to know the mysteries of outer space or the latent powers of the mind. The problem comes when we desire to use that knowledge for our own gratification, rather than to build the kingdom of God.”

“The Lord commands us to learn and discover all we can in this life. There’s nothing wrong with wanting to know the mysteries of outer space or the latent powers of the mind. The problem comes when we desire to use that knowledge for our own gratification, rather than to build the kingdom of God… It’s an unwise habit to use knowledge to further personal ends. Truth should never be used as a means to make us prisoners. It was meant to make us free.”

“…[R]eal wisdom is the property of God, and… human wisdom has little or no value.”

“The widespread success of science is too significantan issue to be treated as if it were a happy accident that we arefree to enjoy without enquiring more deeply into why this isthe case. Critical realist achievements of this kind cannot be amatter of logical generality, something that one would expectto be attainable in all possible worlds. Rather, they are an ex-perientially confirmed aspect of the particularity of the worldin which we live and of the kind of beings that we are. Achiev-ing scientific success is a specific ability possessed by human-kind, exercised in the kind of universe that we inhabit. I believethat a full understanding of this remarkable human capacityfor scientific discovery ultimately requires the insight that ourpower in this respect is the gift of the universe’s Creator who,in that ancient and powerful phrase, has made humanity in theimage of God (Genesis 1:26–27).”

“…[T]hese people… are my dangerous accusers; because those who hear them suppose that anyone who inquires into such matters… theories about the heavens… and everything below the earth… must be an atheist.”

“It is Vitaraag vignan [the Spiritual Science of the Enlightened Ones] to look at gain, and to see losses is the knowledge of worldly wanderings.”

“Not even knowledge takes all the strangeness from the world”

“Where the senses fail us, reason must step in.”