“How much more of the mosque, of prayer and fasting?Better go drunk and begging round the taverns.Khayyam, drink wine, for soon this clay of yoursWill make a cup, bowl, one day a jar.When once you hear the roses are in bloom,Then is the time, my love, to pour the wine;Houris and palaces and Heaven and Hell-These are but fairy-tales, forget them all.”

“I’ve obviously spent a lot of time thinking about myth and religion. I’ve also spent time with things like The Skeptical Inquirer magazine, and Carl Sagan’s book The Demon-Haunted World: Science as a Candle in the Dark; but while I was reading them, I was thinking, “Yes, yes, yes; but don’t you need to maintain a core of solid, rock-hard belief to be an atheist in this world?” [Laughter.] I think what I really like is the idea of belief itself.”

“Altruism is not the product of religion, it precedes religion, and often times religion is its enemy.”

“Religion, too, has defenders on both halves of the political spectrum. Even writers who are unwilling to defend the literal content of religious beliefs may be fiercely defensive of religion and hostile to the idea that science and reason have anything to say about morality (most of them show little awareness that humanism even exists). Defenders of the faith insist that religion has the exclusive franchise for questions about what matters. Or that even if we sophisticated people don’t need religion to be moral, the teeming masses do. Or that even if everyone would be better off without religious faith, it’s pointless to talk about the place of religion in the world because religion is a part of human nature, which is why, mocking Enlightenment hopes, it is more tenacious than ever.”

“I shoplifted from your height and got me somewindow ledge religionSince then,I have been tryingto drop dead”

“Black and white, good and evil, is just a way to simplify life and make it easier for people to deal with. People love it too; that’s why so many people go to church on a Sunday.”

“We will explore the sacred relationships that exist between science, religion and everything in-between. It is the in-between territory that is oft overlooked, seldom realized, an area that terrifies religionists and scientists alike.”

“One day somebody asked Herr K. if there was a God. Herr K. replied: “I suggest that you ask yourself whether the answer would effect your behavior. If your behavior would remain unchanged, then we can drop the question. If it would change, then I can at least be of assistance to you by telling you that you have already decided: you need a God.”

“Most people have extremely high tolerance levels for intolerance.”

“All preachers speak confidently about life after death as if they once died, even though almost all of them have never even fainted.”

“There was a pond right next to the house I grew up in. One afternoon while playing by the pond, I accidentally fell in it. There was nobody around at that time as it was afternoon and everybody was sleeping, and I was yet to learn swimming. So, I prayed to all the gods and goddesses like all the adult kids did in that culture. But no god or deity came to my rescue. So, I struggled under the murky water and finally managed to survive by pulling myself to the bank. Perhaps that was the first sign I received from Nature about the true helplessness of life. While you are drowning, no god is going to come to your rescue, so learn to swim my friend, because it is only you, the living god on earth, who can save yourself and nobody else. The only god there is, is your will to live – so, be aware of that Himalayan will and make it as conscientious as possible, for then only, can your godliness have any impact upon your life as well as the lives of others.”

“I claim not one religion, practice or belief. I do, however, study all of them. I’m disappointed.”

“On the church vaulting above was the clock-face of eternity, void of number and serving as its own hand, only one black finger was pointing and the dead wanted to tell the time by it.”

“I am not one of those who believes—as Obama is said to believe—that a solution to the Palestinian statehood question would bring an end to Muslim resentment against the United States. (Incidentally, if he really does believe this, his lethargy and impotence in the face of Netanyahu’s consistent double-dealing is even more culpable.) The Islamist fanatics have their own agenda, and, as in the case of Hamas and its Iranian backers, they have already demonstrated that nothing but the destruction of Israel and the removal of American influence from the region will possibly satisfy them. No, it is more the case that justice—and a homeland for the Palestinians—is a good and necessary cause in its own right. It is also a special legal and moral responsibility of the United States, which has several times declared a dual-statehood outcome to be its objective.”

“In the aftermath of the recent wave action in the Indian Ocean, even the archbishop of Canterbury, Dr. Rowan Williamson [sic], proved himself a latter-day Voltairean by whimpering that he could see how this might shake belief in a friendly creator. Williamson is of course a notorious fool, who does an almost perfect imitation of a bleating and frightened sheep, but even so, one is forced to rub one’s eyes in astonishment. Is it possible that a grown man could live so long and still have his personal composure, not to mention his lifetime job description, upset by a large ripple of seawater?”