“A society which sees her modesty or her “hang-ups” as a problem is necessarily a society which will not be able to get him to commit. Conversely, a society which respected modesty, or what now goes by “hang-ups”, was one in which men were obligated.”

“In the world I lived in, the world of human people, there were ties and debts and consequences and good deeds. That was what bound people to society; maybe that was what constituted society. And I tried to live in my little niche in it the best way I could.”

“They can talk shit about each other behind the others’ backs, but when it comes down to it, money is the one true race and everyone down here is the color of greenbacks and as tall as mountains.”

“I have never understood why a woman must have a man to take her into dinner.”

“The great fault of modern democracy — a fault that is common to the capitalist and the socialist — is that it accepts economic wealth as the end of society and the standard of personal happiness….The great curse of our modern society is not so much lack of money as the fact that the lack of money condemns a man to a squalid and incomplete existence. But even if he has money, and a great deal of it, he is still in danger of leading an incomplete and cramped life, because our whole social order is directed to economic instead of spiritual ends. The economic view of life regards money as equivalent to satisfaction. Get money, and if you get enough of it you will get everything else that is worth having. The Christian view of life, on the other hand, puts economic things in second place. First seek the kingdom of God, and everything else will be added to you. And this is not so absurd as it sounds, for we have only to think for a moment to realise that the ills of modern society do not spring from poverty in fact, society today is probably richer in material wealth than any society that has ever existed. What we are suffering from is lack of social adjustment and the failure to subordinate material and economic goods to human and spiritual ones.”

“we are threatened with suffering from three directions: from our body, which is doomed to decay…, from the external world which may rage against us with overwhelming and merciless force of destruction, and finally from our relations with other men… This last source is perhaps more painful to use than any other. (p77)”

“When we replace a sense of service and gratitude with a sense of entitlement and expectation, we quickly see the demise of our relationships, society, and economy.”

“[A Letter to the Culture that Raised Me] I’m not here to be on display. And my body is not for public consumption. I will not be reduced to an object, or a pair of legs to sell shoes. I’m a soul, a mind, a servant of God. My worth is defined by the beauty of my soul, my heart, my moral character. So I won’t worship your beauty standards, and I don’t submit to your fashion sense. My submission is to something higher.”

“Liberty creates an environment where all living beings within a society have an equal opportunity to exercise freedom. An equal opportunity to exercise freedom would further infer that, in liberty, living beings have equal access to knowledge and experience. Knowledge and experience are both inseparable from freedom. Liberty is balanced societal freedom and may also be considered balanced knowledge and experience. With equal access to knowledge and experience, living beings have an equal opportunity to enhance their abilities. Liberty is perceived as true freedom because it maximizes the opportunities for most living beings within a society.”

“Who controls the words controls your thoughts.”

“The problem arises when a society respects its scholars lesser and lesser and replaces intellectualism with anti-intellectualism. Such society forces the most intellectual members of its, toward alienation and instead develops populism and irrationalism and then calls it anti-elitism. On the other hand, scholars, due to being undermined by the society, find any effort hopeless and isolate themselves into their work. For a scholar, personally, nothing changes because the scholar always is a scholar no matter having someone to share the knowledge with or not, but the true problem forms in the most ordinary sections of the society, which eventually creates an opportunity for propaganda, conspiracy theories, rhetoric, and bogus.”