“We, Equality 7-2521, were not happy in those year in the Home of the Students. It was not that the learning was too hard for us. It was that the learning was too easy. This is a great sin, to be born with a head which is too quick. It is not good to be different from our brothers, but it is evil to be superior to them. The Teachers told us so, and they frowned when they looked at us.”

“Man is an end in himself.”

“Let’s say I have a mystical soul and a rational brain, and, like Montaigne, I am incapable of choosing between them. I don’t know if I believe in God, but I am often tempted to believe.”

“To sum it all up, the [Ayn] Rand belief system looks like this:1. Facts are facts: things can be absolutely right or absolutely wrong, as determined by reason.2. According to my reasoning, I am absolutely right.3. Charity is immoral.4. Pay for your own fucking schools.”

“Your moral code begins by damning man as evil, then demands that he practice a good which it defines as impossible for him to practice…It demands that he starts, not with a standard of value, but with a standard of evil, which is himself, by means of which he is then to define the good: the good is that which he is not. A sin without volition is a slap at morality and an isolent contradiction in terms: that which is outside the possibility of choice is outside the province of morality. If man is evil by birth, he has no will, no power to change it; if he has no will, he can be neither good nor evil; a robot is amoral. To hold a man’s sin, a fact not open to his choice is a mockery of morality…To punish him for a crime he committed before he was born is a mockery of justice. To hold him guilty in a matter where no innocence exists is a mockery of reason. (The) myth decleares that he ate the fruit of the tree of knowledge-he acquired a mind and became a rational being. It was the knowledge of good and evil-he became a moral being…The evils for which they damn him are reasn, morality, creativeness, joy-all the cardinal values of his existence….the essence of his nature as a man. Whatever he was- that robot in the Garden of Eden, who existed without mind, without values, without labor, without love- he was not a man.”

“The view that man was ever to be drawn by some vision of the unattainable shining ahead, doomed ever to aspire, but not to achieve, my life and my values could not bring me to that.”

“Pride is the recognition of the fact that you are your own highest value and, like all of man’s values, it has to be earned.His own happiness is man’s only moral purpose, but only his own virtue can achieve it…Life is the reward of virtue- and happiness is the goal and the reward of life.Happiness is a state of non-contradictory joy- a joy without penalty or guilt, a joy that does not clash with any of your values and does not work for your won destruction, not the joy of escaping from your mind, but using your mind’s fullest power.Happiness is possible only to a rational man, the man who desires nothing but rational goals, seek nothing but rational values and finds his joy in nothing bu rational actions.The symbol of all relationships among such men, the moral symbol of respect for human beings, is the trade…A trader is a man who earns what he gets and does not give or take the undeserved.”

“We are born into this world unarmed – our mind is our only weapon.”

“Every form of happiness if one, every desire is driven by the same motor–by our love for a single value, for the highest potentiality of our own existence–and every achievement is an expression of it.”

“First of all, Buddhism is neither pessimistic nor optimistic. If anything at all, it is realistic, for it takes a realistic view of life and the world. It looks at things objectively (yathābhūtam). It does not falsely lull you into living in a fool’s paradise, nor does it frighten and agonize you with all kinds of imaginary fears and sins. It tells you exactly and objectively what you are and what the world around you is, and shows you the way to perfect freedom, peace, tranquility and happiness.”

“I do not think that tragedy is our natural fate and I do not live in chronic dread of disaster. It is no happiness, but suffering that I consider unnatural. It is not success, but calamity that I regard as the abnormal exception in Human Life.”

“I take no pride in hopeless longing; I wouldn’t hold a stillborn aspiration. I’d want to have it, to make it, to live it.”