“We will explore the sacred relationships that exist between science, religion and everything in-between. It is the in-between territory that is oft overlooked, seldom realized, an area that terrifies religionists and scientists alike.”

“I don’t differentiate much, except in degree, between people who believe in religion from those who believe in astrology, magic or the supernatural.”

“…as a child, she had believed in God because it was so clear, so obvious, that he existed. She couldn’t imagine how anyone could think differently. And then, ten years on, the same absolute conviction that there was no deity, no otherness, only the material world that could be seen, heard and felt. How could anyone possibly believe in God? It wasn’t until a further ten years on that she had come to the possibility of agnosticism, and the ability to live with an uncertainty. Even then, she had trouble understanding how anyone could believe firmly one way or the other.”

“So you truly believe in nothing?” she asked.“No,” he coughed. “I don’t believe in anything—which isn’t the same as believing in nothing. Belief in nothing, it seems to me, takes quite as much faith as belief in something. I am utterly incapable of that kind of commitment.”

“As I work in the afternoon on committing to paper some of my morning’s thoughts, I find myself just about to close on the knotty question of whether or not I believe in God. In fact I am about to type, ‘I do not believe in God’, when the sky goes black as ink, there is a thunderclap and a huge crash of thunder and a downpour of epic proportions. I never do complete the sentence.”

“Atheism and agnosticism signify the rejection of certain images and concepts of God or of truth, which are historically conditioned and therefore inadequate. Atheism is a challenge to religion to purifiy its images and concepts and come nearer to the truth of divine mystery.”

“He respected the power of faith, the benevolence of churches, the strength religion gave so many people . . . and yet, for him, the one intellectual suspension of disbelief that was imperative if one were truly going to “believe” had always proved too big an obstacle for his academic mind. “I want to believe,” he heard himself say.”

“Faith does not offer a strong link between our beliefs and actual states of the world.”

“The problem I want to talk to you about tonight is the problem of belief. What does it mean to believe? We use this word all the time, and I think behind it lurk some really extraordinary taboos and confusions. What I want to argue tonight is that how we talk about belief- how we fail to criticize or criticize the beliefs of others, has more importance to us personally, more consequence to us personally and to civilization than perhaps anything else that is in our power to influence. ”

“When the stakes are this high- when calling God by the right name can make the difference between eternal happiness and eternal suffering, it is impossible to respect the beliefs of others who don’t believe as you do.”

“We rely on faith only in the context of claims for which there is no sufficient sensory or logical evidence.”

“Are there any religions on your list that include the slaughter of noblemen as a holy duty?”

“The faith of religion is belief on insufficient evidence.”

“Doubt is a question mark; faith is an exclamation point. The most compelling, believable, realistic stories have included them both.”

“What I’m asking you to entertain is that there is nothing we need to believe on insufficient evidence in order to have deeply ethical and spiritual lives.”