“The so-called holy warriors are driven by a cause, no matter how disgustingly barbarian that cause be. If only we the conscientious humans were as driven as them, by our urge for real peace and real harmony, then we could, for real, not in theory, live in a world of pure compassion and hatelessness.”

“Religion, too, has defenders on both halves of the political spectrum. Even writers who are unwilling to defend the literal content of religious beliefs may be fiercely defensive of religion and hostile to the idea that science and reason have anything to say about morality (most of them show little awareness that humanism even exists). Defenders of the faith insist that religion has the exclusive franchise for questions about what matters. Or that even if we sophisticated people don’t need religion to be moral, the teeming masses do. Or that even if everyone would be better off without religious faith, it’s pointless to talk about the place of religion in the world because religion is a part of human nature, which is why, mocking Enlightenment hopes, it is more tenacious than ever.”

“Être humain, c’est la bonne religion.”

“There was a pond right next to the house I grew up in. One afternoon while playing by the pond, I accidentally fell in it. There was nobody around at that time as it was afternoon and everybody was sleeping, and I was yet to learn swimming. So, I prayed to all the gods and goddesses like all the adult kids did in that culture. But no god or deity came to my rescue. So, I struggled under the murky water and finally managed to survive by pulling myself to the bank. Perhaps that was the first sign I received from Nature about the true helplessness of life. While you are drowning, no god is going to come to your rescue, so learn to swim my friend, because it is only you, the living god on earth, who can save yourself and nobody else. The only god there is, is your will to live – so, be aware of that Himalayan will and make it as conscientious as possible, for then only, can your godliness have any impact upon your life as well as the lives of others.”

“Though he never actually joined it, he was close to some civilian elements of the Democratic Front for the Liberation of Palestine, which was the most Communist (and in the rather orthodox sense) of the Palestinian formations. I remember Edward once surprising me by saying, and apropos of nothing: ‘Do you know something I have never done in my political career? I have never publicly criticized the Soviet Union. It’s not that I terribly sympathize with them or anything—it’s just that the Soviets have never done anything to harm me, or us.’ At the time I thought this a rather naïve statement, even perhaps a slightly contemptible one, but by then I had been in parts of the Middle East where it could come as a blessed relief to meet a consecrated Moscow-line atheist-dogmatist, if only for the comparatively rational humanism that he evinced amid so much religious barking and mania. It was only later to occur to me that Edward’s pronounced dislike of George Orwell was something to which I ought to have paid more attention.”

“Belief is otiose; reality is sufficiently awesome as it stands.”

“You might think that, by now, people would have become accustomed to the idea of natural catastrophes. We live on a planet that is still cooling and which has fissures and faults in its crust; this much is accepted even by those who think that the globe is only six thousand years old, as well as by those who believe that the earth was “designed” to be this way. Even in such a case, it is to be expected that earthquakes will occur and that, if they occur under the seabed, tidal waves will occur also. Yet two sorts of error are still absolutely commonplace. The first of these is the idiotic belief that seismic events are somehow “timed” to express the will of God. Thus, reasoning back from the effect, people will seriously attempt to guess what sin or which profanity led to the verdict of the tectonic plates. The second error, common even among humanists, is to borrow the same fallacy for satirical purposes and to employ it to disprove a benign deity.”

“Theism is a conclusion, so is atheism – none of these two conclusions is the product of serious investigation – one is born from the human’s primitive urge to believe, and the other is born from the human’s comparatively modern arrogance of radical reasoning. Neither of them truly wants to understand – rather both of them want to conclude on a matter that requires infinite patience, perseverance and naivety.”

“A scientist is not to teach humans, but to serve humans A philosopher is not to teach humans, but to serve humans. A preacher is not to preach humans, but to serve humans. Any individual who possesses higher intellect than the general population, is meant to be at the forefront of service to humanity.”

“Faith does not offer a strong link between our beliefs and actual states of the world.”

“A sect or party is an elegant incognito devised to save a man from the vexation of thinking.”

“The problem I want to talk to you about tonight is the problem of belief. What does it mean to believe? We use this word all the time, and I think behind it lurk some really extraordinary taboos and confusions. What I want to argue tonight is that how we talk about belief- how we fail to criticize or criticize the beliefs of others, has more importance to us personally, more consequence to us personally and to civilization than perhaps anything else that is in our power to influence. ”

“When the stakes are this high- when calling God by the right name can make the difference between eternal happiness and eternal suffering, it is impossible to respect the beliefs of others who don’t believe as you do.”