“No person comes to the Father(God) except through me.”

“There is a somatic part of your soul, what I refer to as the outer shell and there is a metaphysical part of your soul, what I refer to as the inner core. If you are interested in spiritual gnosis you will likely pay attention on your physical body, if you are mainly focused on absolute transcendence you remain relatively detached from your bodily concerns. The first emphasizes on the dynamics of the fallen realm, the second emphasizes the attention on the eternal realm, simple as that and some people combine a little of both.”

“You can dissociate prayers from religion if you try. It sounds little difficult and unrealistic but it can be done. You can devise your own prayers, which may not use any religious symbol or name. I have realized that being religious and being spiritual are two different ideas in eternity.”

“The soul essence is a timeless imprint of eternity.”

“Godliness must be presented with its profit and incentives, not only for the good of the nation and society, but of eternal value.”

“Your life is like a coin. You can spend it anyway you want, but only once. Make sure you invest it and don’t waste it. Invest it in something that matters to you and matters for eternity.”

“The Eternal may meet us in what is, by our present measurements, a day, or (more likely) a minute or a second; but we have touched what is not in any way commensurable with lengths of time, whether long or short. Hence our hope finally to emerge, if not altogether from time (that might not suit our humanity) at any rate from the tyranny, the unilinear poverty, of time, to ride it not to be ridden by it, and so to cure that always aching wound (‘the wound man was born for’) which mere succession and mutability inflict on us, almost equally when we are happy and when we are unhappy. For we are so little reconciled to time that we are even astonished at it. ‘How he’s grown!’ we exclaim, ‘How time flies!’ as though the universal form of our experience were again and again a novelty. It is as strange as if a fish were repeatedly surprised at the very wetness of water. And that would be strange indeed: unless of course the fish were destined to become, one day, a land animal.”

“Ah forever!” I said. “I have such a love of that word, forever.””Yes, it is a timeless word,” he said, raising his mossy eyebrows as he looked at me. “Time is ours, but forever belongs to God, don’t you think?”

“Time ticks just like a bomb…TICK…TICK…TICK…TI”

“All events and people you have cherished in the past, and all events and people that are yet to happen to you, exist at all times. This for sure beats the traditional concept of heaven!”

“Intuition is the organ that senses when eternity breaks into time – when gold shines through the mud.”

“Eternity takes forever. The infinite expanse of time just does not know when to quit.”

“Eternity is awful long time, especially towards the end.”

“Time matters; it was part of the original good creation. Though it may well itself be transformed in ways we cannot at present even begin to imagine, we should not allow ourselves to be seduced by the language of eternity (as in the phrase ‘eternal life,’ which in the New Testament regularly refers not to a nontemporal future existence but to ‘the life of the coming age’) into imagining, as one old song puts it, that ‘time shall be no more.’ No: ‘the old field of space, time, matter and the senses is to be weeded, dug, and sown for a new crop. We may be tired of that old field: God is not.”

“Monotony is the most beautiful or the most atrocious thing. The most beautiful if it is a reflection of eternity–the most atrocious if it is the sign of an unvarying perpetuity. It is time surpassed or time sterilized.”