“You’ve a right to believe that we’re governed by Nature and the hidden Force within her. You can think that the gods, including my Melitele, are merely a personification of this power invented for simpletons so they can understand it better, accept its existence. According to you, that power is blind. But for me, Geralt, faith allows you to expect what my goddess personifies from nature: order, law, goodness. And hope.”

“Jesus lets us be real with our life and our faith.”

“…we need to stop plotting the course and instead just land the plane on our plans to make a difference by getting to the “do” part of faith.”

“The process of secularisation arises not from the loss of faith but from the loss of social interest in the world of faith. It begins the moment men feel that religion is irrelevant to the common way of life and that society as such has nothing to do with the truths of faith.”

“Of all the religions in the world, perhaps the religion of liberty is the only faith capable of purity.”

“Why do many believers insist on repeatedly pointing to the crimes of 20th century dictators who led officially atheistic societies as some sort of evidence of their god’s existence? It makes no sense.If the rivers of blood on Stalin’s hands and Mao’s hands, for example, are supposed to prove there is a god, then what do the oceans of blood on the hands of several thousand years’ worth of religious kings, queens, presidents, popes, priests, generals, Crusadersm jihadists and tribal chiefs prove? It’s not, of course, but if bodycount is somehow the measure of a god’s likelihood of existence, then believers lose.It is clear that humans are quite capable of killing with or without images of gods bouncing around in their heads. If anything, however, history suggests that the concept of gods makes the idea of massacring your fellow man (and women and children, too, of course) a lot easier to act upon.”

“Before God and high heaven, is there a law for one man which is not a law for every other man?”

“They tried to believe in their classmates. They must have believed that if we could all get together, then we might end up being saved. We should commend them for that. We couldn’t do that.”

“I was utterly convinced that an intellectual could never be anything but an intellectual, was simply not capable of being anything else, that his intellectuality would, sooner or later, erode his faith or erode whatever he’d masked it with . . . For example, intellectuals like to dress themselves up as peasants . . . but it never works. The intellectual’s constitution is impervious to such things – it permits only one object of worship – oneself. Generally speaking, an intellectual in the contemporary version is an exceptionally resourceful and, essentially, pitiful being.”

“Worse still, he doesn’t know how to follow the piper anymore because it’s a path Tom has lost faith in.And the piper knows it. Tom can see it in his father’s eyes now. And the more he stares, the clearer it becomes.”

“The Reformation was a time when men went blind, staggering drunk because they had discovered, in the dusty basement of late medievalism, a whole cellar full of fifteen-hundred-year-old, two-hundred proof Grace–bottle after bottle of pure distilate of Scripture, one sip of which would convince anyone that God saves us single-handedly. The word of the Gospel–after all those centuries of trying to lift yourself into heaven by worrying about the perfection of your bootstraps–suddenly turned out to be a flat announcement that the saved were home before they started…Grace has to be drunk straight: no water, no ice, and certainly no ginger ale; neither goodness, nor badness, not the flowers that bloom in the spring of super spirituality could be allowed to enter into the case.”

“It took more than science to make hope real.”

“Love is hard. We try to love one another. But generally the quality and quantity of our love for one another is found wanting, because we find it difficult, if not impossible, to look beyond those things that are ugly and unlovable in those we try to love. Even though the things that are ugly and unlovable in ourselves are the very things that cause us to cry out for love.”

“We must look to Mary’s example to know how to deal with the glorious impossibilities of God. Look how she turned the world upside down by making one simple statement …”

“But though our heads are crammed with knowledge, our hearts are empty.”