“There are few things more mysterious than endings. I mean, for example, when did the Greek gods end, exactly? Was there a day when Zeus waved magisterially down from Olympus and Aphrodite and her lover Ares, and her crippled husband Hephaestus ) I always felt sorry for him), and all the rest got rolled up like a worn-out carpet?”

“As a breath on glass, -As witch-fires that burn,The gods and monsters pass,Are dust, and return.(“The Face of the Skies”)”

“The padres set great store by addressing prayer to personal gods: ‘Genuine prayer exists only in religions in which there is a God as a person and a shape and endowed with a will.’That was stated by a famous Protestant. The anarch does not want to have anything to do with that conception. As for the One God: while he may be able to shape persons, he is not a person himself, and the he is already a patriarchal prejudice.A neuter One is beyond our grasp, while man converses ten with the Many Gods on equal terms, whether as their inventor or as their discoverer. In any case, it is man who named the gods. This is not to be confused with a high level soliloquy. Divinity must, without a doubt, be inside us and recognized as being inside us; otherwise we would have no concept of gods.”

“Modern Romans insisted that there was only one god, a notion that struck Alobar as comically simplistic. Worse, this Semitic deity was reputed to be jealous (what was there to be jealous of if there were no other gods?), vindictive, and altogether foul-tempered. If you didn’t serve the nasty fellow, the Romans would burn your house down. If you did serve him, you were called a Christian and got to burn other people’s houses down.”

“The other day, when I was deciding where to place a mountain range, how to make a river’s flow detour around underground stalactite caves, and what precise color to give the sky at sunset, I realized I was God… or an artist and a writer.”

“Aeneas’ mother is a star?””No; a goddess.”I said cautiously, “Venus is the power that we invoke in spring, in the garden, when things begin growing. And we call the evening star Venus.”He thought it over. Perhaps having grown up in the country, among pagans like me, helped him understand my bewilderment. “So do we, he said. “But Venus also became more…With the help of the Greeks. They call her Aphrodite…There was a great poet who praised her in Latin. Delight of men and gods, he called her, dear nurturer. Under the sliding star signs she fills the ship-laden sea and the fruitful earth with her being; through her the generations are conceived and rise up to see the sun; from her the storm clouds flee; to her the earth, the skillful maker, offers flowers. The wide levels of the sea smile at her, and all the quiet sky shines and streams with light…”It was the Venus I had prayed to, it was my prayer, though I had no such words. They filled my eyes with tears and my heart with inexpressible joy.”

“The battle with the gods thus hinges on our own mortality! Creativity is a yearning for immortality.”

“The heavenly father knows the future.”

“I remembered Nahadoth’s lips on my throat and fought to suppress a shudder, only half succeeding. Death as a consequence of lying with a god wasn’t something I had considered, but it did not surprise me. A mortal man’s strength had its limits. He spent himself and slept. He could be a good lover, but even his best skills were only guesswork – for every caress that sent a woman’s head into the clouds, he might try ten that brought her back to earth.”

“Even in the darkest times the gods are always there.”

“And one thing you would never want to do is keep your children away from any Tree of Knowledge. How could you punish someone for learning right from wrong, especially when they didn’t know right from wrong when they did it? It is a sin to punish someone for learning, and that is something only an imaginary God would do. Instead, your people should grow an orchard of those trees, and eat of that fruit as a staple of their diet. Because whether as a God or simply as a parent, your greatest hope for your children would be that they will know right from wrong, and rather than worship you, and remain under you, you want them to surpass you. You want them to ascend above you, and achieve wisdom beyond the gods.”

“You’ve a right to believe that we’re governed by Nature and the hidden Force within her. You can think that the gods, including my Melitele, are merely a personification of this power invented for simpletons so they can understand it better, accept its existence. According to you, that power is blind. But for me, Geralt, faith allows you to expect what my goddess personifies from nature: order, law, goodness. And hope.”

“Religions are, by definition, metaphors, after all: God is a dream, a hope, a woman, an ironist, a father, a city, a house of many rooms, a watchmaker who left his prize chronometer in the desert, someone who loves you – even, perhaps, against all evidence, a celestial being whose only interest is to make sure your football team, army, business, or marriage thrives, prospers, and triumphs over all opposition.”

“The gods of the realms are many and varied — or they are the many and varied names and identities tagged onto the same being. I know not — and care not — which.”

“Maybe she still was a pretty-head, making up irrational stories about the empty forest. The longer she stayed alone out here, the more Tally understood why the Rusties and their predecessors had believed in invisible beings, praying to placate spirits as they trashed the natural world around them.”