All Quotes By Tag: Mythology

“Odysseus inclines his head. “True. But fame is a strange thing. Some men gain glory after they die, while others fade. What is admired in one generation is abhorred in another.” He spread his broad hands. “We cannot say who will survive the holocaust of memory. Who knows?” He smiles. “Perhaps one day even I will be famous. Perhaps more famous than you.”

“Let us imagine the reaction of humankind’s future historians and anthropologists. With the benefit of perspective, will they look back on our religious beliefs and categorize them as the mythologies of an unenlightened time? Will they look at our gods as we look at Zeus? Will they collect our sacred scriptures and banish them to that dusty bookshelf of history?”

“The fervor and single-mindedness of this deification probably have no precedent in history. It’s not like Duvalier or Assad passing the torch to the son and heir. It surpasses anything I have read about the Roman or Babylonian or even Pharaonic excesses. An estimated $2.68 billion was spent on ceremonies and monuments in the aftermath of Kim Il Sung’s death. The concept is not that his son is his successor, but that his son is his reincarnation. North Korea has an equivalent of Mount Fuji—a mountain sacred to all Koreans. It’s called Mount Paekdu, a beautiful peak with a deep blue lake, on the Chinese border. Here, according to the new mythology, Kim Jong Il was born on February 16, 1942. His birth was attended by a double rainbow and by songs of praise (in human voice) uttered by the local birds. In fact, in February 1942 his father and mother were hiding under Stalin’s protection in the dank Russian city of Khabarovsk, but as with all miraculous births it’s considered best not to allow the facts to get in the way of a good story.”

“But is the unicorn a falsehood? It’s the sweetest of animals and a noble symbol. It stands for Christ and for chastity; it can be captured only by setting a virgin in the forest, so that the animal, catching her most chaste odor, will go and lay its head in her lap, offering itself as prey to the hunters’ snares.””So it is said, Adso. But many tend to believe that it’s a fable, an invention of the pagans.””What a disappointment,” I said. “I would have liked to encounter one, crossing a wood. Otherwise what’s the pleasure of crossing a wood?”

“I know that you are wise. When you hear a true story, there is a part of you that responds to it regardless of art, regardless of evidence…You believe that the story is true, because you responded to it from that sense of truth deep within you. But that sense of truth does not respond to a story’s factuality…[rather] to a story’s causality – whether it faithfully shows the way the universe functions.”

“Myths are, in fact…neither primitive nor untrue. They are, rather, a kind of poetry that helps us make sense of the world and our place in it.”

“Heresy is the life of a mythology and orthodoxy is the death.”

“Most religions represent artless attempts at philosophy and science, embracing superstitions: ancient guesswork and myths bonded together by the crazy glue of faith.”

“You must be a myth that your lover can’t graspand you must chase the moon like a wolf in the night, as if it will show you something only you can understand. Everything you do is a ritual that can mean something more and you must connect and create bonds with the spirits both outer and inner. Seek the strange and mysterious, otherworldly explanations for yourself and things around. There is always more. Always more.Nothing is ordinary,and you must make love to him like his touch is your salvation.You must dare to love and lose and hear your heart break into a million little pieces, glittering like diamonds in the night.Don’t run into hiding when the rain hits us like planets shot down to see who wants to survivethe mostfor you want to survive the mostand you must not hide from madness.You must love and live and write like you’re obsessed and possessed. Go mad for what you believe in.”

“How do you give something away with the knowledge that you will get it back in three days, and then claim it to be the ‘Ultimate Sacrifice’?”

“As often as we made love I remembered what my poet told me, that this man was born of a goddess, the force that moves the stars and the waves of the sea and couples the animals in the fields in spring, the power of passion, the light of the evening star.”

“Aeneas’ mother is a star?””No; a goddess.”I said cautiously, “Venus is the power that we invoke in spring, in the garden, when things begin growing. And we call the evening star Venus.”He thought it over. Perhaps having grown up in the country, among pagans like me, helped him understand my bewilderment. “So do we, he said. “But Venus also became more…With the help of the Greeks. They call her Aphrodite…There was a great poet who praised her in Latin. Delight of men and gods, he called her, dear nurturer. Under the sliding star signs she fills the ship-laden sea and the fruitful earth with her being; through her the generations are conceived and rise up to see the sun; from her the storm clouds flee; to her the earth, the skillful maker, offers flowers. The wide levels of the sea smile at her, and all the quiet sky shines and streams with light…”It was the Venus I had prayed to, it was my prayer, though I had no such words. They filled my eyes with tears and my heart with inexpressible joy.”

“from “Semele Recycled”But then your great voice rang out under the skiesmy name!– and all those private namesfor the parts and places that had loved you best.And they stirred in their nest of hay and dung.The distraught old ladies chasing their lost altar,and the seers pursuing my skull, their lost employment,and the tumbling boys, who wanted the magic marbles,and the runaway groom, and the fisherman’s thirteen children,set up such a clamor, with their cries of “Miracle!”that our two bodies met like a thunderclapin midday– right at the corner of that wretched fieldwith its broken fenceposts and startled, skinny cattle.We fell in a heap on the compost heapand all our loving parts made love at once,while the bystanders cheered and prayed and hid their eyesand then went decently about their business.And here is is, moonlight again; we’ve bathed in the riverand are sweet and wholesome once more.We kneel side by side in the sand;we worship each other in whispers.But the inner parts remember fermenting hay,the comfortable odor of dung, the animal incense,and passion, its bloody labor,its birth and rebirth and decay.”

“Paris and HelenHe called her: golden dawnShe called him: the wind whistlesHe called her: heart of the skyShe called him: message bringerHe called her: mother of pearl barley woman, rice provider, millet basket, corn maid, flax princess, all-maker, weefShe called him: fawn, roebuck, stag, courage, thunderman, all-in-green, mountain strider keeper of forests, my-love-ridesHe called her: the tree isShe called him: bird dancingHe called her: who stands, has stood, will always standShe called him: arriverHe called her: the heart and the womb are similarShe called him: arrow in my heart.”

“And when suddenlythe god stopped her and, with anguish in his cry,uttered the words: ‘He has turned round’ –she comprehended nothing and said softly: ‘Who?”