“Without Gnan (real knowledge), there is no worship (bhakti). What people believe as worship is really singing praise of the Lord (bhajan). Worship is through (Real) Knowledge and guidance of the (Real) Knowledge.”

“There are two kinds of worship (bhakti). One worship is to attain Knowledge (Gnan). That is agnan bhakti (ignorance worship). The second worship is worship after attaining Gnan (Self Realization) and that is Gnan bhakti (Worship with Knowledge of True Self). The whole world is involved in agnan bhakti (ignorance worship). Even through agnan bhakti, a person can attain Knowledge one day and through Gnanbhakti, there is ultimate liberation (moksh).”

“Worship (Bhakti) means one has the right to ask for everything and Gnan (Real Knowledge) means one cannot ask for anything.”

“The purest worship is to simply love — to see the image of God in every human; to love them as they are, now they are, who they are — without demand, without condition, without fear.”

“A woman has her Juno, just as a man has his Genius; they are names for the sacred power, the divine spark we each of us have in us. My Juno can’t “get into” me, it is already my deepest self. The poet was speaking of Juno as if it were a person, a woman, with likes and dislikes: a jealous woman.The world is sacred, of course, it is full of gods, numina, great powers and presences. We give some of them names–Mars of the fields and the war, Vesta the fire, Ceres the grain, Mother Tellus the earth, the Penates of the storehouse. The rivers, the springs. And in the storm cloud and the light is the great power called the father god. But they aren’t people. They don’t love and hate, they aren’t for or against. They accept the worship due them, which augments their power, through which we live.”

“Be formless. As long as your “I” is asserted, it will be an idol of worship”

“Time and again I hear how important the darker environment is to those at our vintage-faith worship gathering. Attenders feel they can freely pray in a corner by themselves without feeling that everyone is staring at them.”

“Worship without ‘Gnan’ [True Knowledge] will give material pleasures in the world and worship accompanied by ‘Gnan’ [True Knowledge] is known as ‘Gnan’ [True Knowledge] which gives the result of moksha [ultimate liberation].”

“We can never have Knowledge (Gnan) without worship (bhakti). Such knowledge would be considered shushka-gnan [unproductive knowledge]. It cannot be considered True Knowledge.”

“People take worship (bhakti) into the relative plane. They consider singing religious songs as worship. Worship [bhakti] can never be without knowledge (gnan). Worship will make one become the one who he worships.”

“Modernism, philosophically speaking, is in a sense the ‘‘worship’’ of time and the transient, a kind of deification of time and becoming and all that flows in the temporal order. That is why it resulted quickly in historicism and evolutionism and the theories all of those 19th-century philosophers such as Hegel and Marx and scientists such as Darwin. Such people are very different from one point of view, but they all in a sense divinize history even if Marx rejected the category of ‘‘divine.’’ The historical process is the reality that is domi- nant in modern thought. It is that which determines values and even real- ity today in the dominant Western paradigm.”

“Time doesn’t change anything; that is why we still worship asshole Arabs.”

“I love the freedom of my wings. I love the empty space above the ground. I rejoice in my freedom. Freedom is my religion. Peace is my God. Love is my worship.”

“In the Name of Allah, the Most Beneficent, the Most Merciful. All the praises and thanks be to Allah, the Lord of the ‘Alamin (mankind, jinns and all that exists). The Most Beneficent, the Most Merciful. The Only Owner of the Day of Recompense (i.e. the Day of Resurrection) You (Alone) we worship, and You (Alone) we ask for help. Guide us to the Straight Way… The Way of those on whom You have bestowed Your Grace, not (the way) of those who earned Your Anger, nor of those who went astray.(The Qur’an- Surah Al-Fatihah)”