“In the current era, to take adjustments in worldly interactions is knowledge (Gnan). One is to adjust to ‘disadjustments’.”

“The knowledge, which makes you ‘emotional’, is worldly awareness. True awareness does not make you ‘emotional’.”

“Vitarag’s [the enlightened one’s] ‘water’ (knowledge) will remove any kind of (karmic) ‘stains’.”

“There are two aspects to this world; even though it is fickle, it is within principle. Through the medium of the five senses and intellectual knowledge, it appears fickle and through ‘Gnan’ (Real Knowledge) it appears to be within principle.”

“When someone picks the Gnani Purush’s [the enlightened one’s] ‘pocket’, how does the Gnani Purush’’ look at it? “Very well! This amount is now credited to my account”! Money spent for the home is money down the drain. How can anyone ‘see’ this [fact] with the narrow inner intent of ‘mine and yours’? With an all encompassing [broader] intent, one will see ‘as it is’, that is called ‘Gnan’ [Knowledge].”

“Unity does not exist in the world. Only when the Gnani Purush [the enlightened one] grants moksha [liberation], does unity arise. Unity cannot prevail without Gnan [knowledge of the self].”

“Samkit (enlightened view; right belief) is not Knowledge (Gnan); it is an understanding.”

“Even the slightest criticism of others is an impediment (hindrance) to Absolute Knowledge (Kevalgnan, Absolute Enlightenment). It also hinders Atmagnan (Knowledge of the Self), also hinders Samkit (Self-realization).”

“That which the entire world regards as ‘mine’, it is [really] ‘not mine’; this Knowledge itself is the Self, the Soul.”

“There are two types of knowledge. One is about what is right and wrong, what is helpful and harmful in this world, and the second is about the path to final Liberation (Moksha). The one who attains the knowledge about Moksha will indeed get the knowledge about what is helpful and harmful in the world. Or else, there should be saints around who know about what is helpful and harmful in this world.”

“To have seen something means it has come into one’s understanding. To have known something means it has come into one’s knowledge. There is a vast difference between ‘seeing’ and ‘knowing’.”

“There are three types of talks: 1. Knowledge based talks. 2. Intellect-based talks 3. Talks void of intellect. The world is running as a result of these three types of talks. Intellectuals will find intellect-void-talks as being incorrect. Those void of intellect will find intellect based talks to be incorrect. And where there are talks with Knowledge (Gnan), there is no such thing as correct or incorrect.”