“Once you die, that’s it – game over. Death is the ultimate cessation of the individual Self.”

“Death is the ultimate cessation of the individual Self.”

“i know more than i know and must learn it from myself”

“There are two aspects to this world; even though it is fickle, it is within principle. Through the medium of the five senses and intellectual knowledge, it appears fickle and through ‘Gnan’ (Real Knowledge) it appears to be within principle.”

“Gnan’ [True Knowledge, Knowledge of one’s own self], is freedom itself. It keeps one in Moksha [liberated state] and prevents [karmic] bondage.”

“That which comes forth, is present and cautions at all times is called ‘Gnan’ (Eternal knowledge). That indeed is the Soul [Our True Self]. The Soul is not separate from the Knowledge.”

“Where there is lack of ‘Gnan’ (Knowledge and experience of the Self; real Knowledge) there is worldly existence and where there is ‘Gnan’ (Real Knowledge), there is no worldly existence.”

“I don’t think anyone knows as much about what’s right for me as I do.”

“I am reliably unreliable.”

“You die in time to realize somethings aren’t worthwhile.”

“There is peace in the present when one’s aware of how to manage what works for them and what drains them with a calm mind.”

“To deny temporal succession, to deny the self, to deny the astronomical universe, are measures of apparent despair and of secret consolation. Our destiny (in contrast to Swedenborg’s hell and the hell of Tibetan mythology) is not frightful because it is unreal; it is frightful because it is irreversible and ironbound. Time is the substance of which I am made. Time is a river which sweeps me along, but I am the river; it is a tiger which mangles me, but I am the tiger; it is a fire which consumes me, but I am the fire. The world, unfortunately, is real; I, unfortunately, am Borges.”

“Time stretches and calms, but still we reach, for we belonged then. We want to know. Sometimes that knowledge is painful, or inconvenient, or even damning. But it is essential. It exposes us for what we have been, and can be.”