“It’s so egotistical to believe that we know more about someone else’s reality than they do, and such a waste of time.”

“These days when Christians bicker they exaggerate passion into a legalistic belief and prosperity into a lukewarm belief.”

“Having a religion doesn’t make a person love or not love others. It doesn’t make a person accept or not accept others. It doesn’t make a person befriend or not befriend others.Being without a religion doesn’t make somebody do or be any of that either.No, what makes somebody love, accept, and befriend their fellow man is letting go of a need to be better than others.Nothing else.”

“Any judgment you make on a person is a reflection of you, not them.”

“There will always be judgment. There will always be people telling you how to live. It’s your choice to change for other people or to change for yourself.”

“Because we are finite creatures who live in time, we cannot see things clearly. Be careful in judging others because the truth of their character and their situation may be hidden from your eyes. Only God knows the whole truth and only God knows the future. Don’t expect all the answers now, but be patient and trusting and seek to grow in love. Each act of love is one more step in the long journey to our true and only home, unity with God in eternity.”

“As a younger man, I burned with enthusiasm for my work: I was to be a warrior, the champion of reviled or exiled passions. I would assail the forces marshaled to enslave these passions, the tyrannies imposed in the name of factitious moralities, the sadistic compulsions disguised as highest law. I would be, in my silent, expensive way, the apostle of a thrilling freedom. When did it abandon me, that faith? How often have I heard it repeated, nearly verbatim, that commonplace of every educated, sophisticated patient: I don’t believe in judgment, in divine judgment; I don’t believe that someone is sitting up in the sky frowning down at me. In the past I would have thought: Yes, you do— and that is your problem. In the fullness of time I would assist them in shaking free of this secret conviction. Now, though, my calling has deserted me. The premise wasn’t wrong: most patients suffer more than they know from obscure inner persecutions. What I did not realize, however, was how deeply I myself believed in such a judgment, how along with my patients I embraced with inalienable fidelity that very conviction. This conviction did not presume a personified judge— bearded, severe, enthroned. It presumed instead a law, inhuman, abstract, and implacable, the law to which we owed our lives, the law to which we owed our reckoning. Failure, worth, crisis, potential, fulfillment. Every patient returns to these words again and again. They are the words from which my profession is made, and each of these words presumes a judgment, a mark attained or missed. No one enters my office who does not believe in his very marrow that judgment, some judgment, is absolute and fixed. The person I am meant to be: that mythical creature, that being whom each patient longs and dreads to become, is itself a judgment, a standard one does not devise but to which one must account. What or who set the standard? What or who measured the body for its soul? What or who meant them to be the people they were meant to be? I am certain: belief in judgment is not what my patients reject or grow out of. The belief in judgment is what they cling to. Beneath their affections and afflictions, judgment is their one true love.”

“God has judged me all my life. But that is God’s privilege, my lady. Not yours.”

“In the end, only God can see the heart of an individual and distinguish the difference between legalistic deadweight and the passion of holy solemnity.”

“A woman knows very well that, though a wit sends her his poems, praises her judgment, solicits her criticism, and drinks her tea, this by no means signifies that he respects her opinions, admires her understanding, or will refuse, though the rapier is denied him, to run through the body with his pen.”

“Enlightenment does not mean making the most of bad situations. It means knowing that every situation is neither good nor bad.”

“You can know a lot and still be stupid.”

“…it is never safe to classify the souls of one’s neighbors; one is apt, in the long run, to be proved a fool. You should regard each meeting with a friend as a sitting he is unwillingly giving you for a portrait — a portrait that, probably, when you or he die, will still be unfinished. And, though this is an absorbing pursuit, nevertheless, the painters are apt to end pessimists. For however handsome and merry may be the face, however rich the background, in the first rough sketch of each portrait, yet with every added stroke of the brush, with every tiny readjustment of the ‘values,’ with every modification of the chiaroscuro, the eyes looking out at you grow more disquieting. And, finally, it is your own face that you are staring at in terror, as in a mirror by candle-light, when all the house is still.”

“Wise men are not pacifists; they are merely less likely to jump up and retaliate against their antagonizers. They know that needless antagonizers are virtually already insecure enough.”

“I think it doesn’t matter if you or I or anybody else thinks homosexuality is a sin. It doesn’t matter if you or I think anything is a sin. It doesn’t matter if homosexuality is a sin or not. In fact, it doesn’t matter if anything anybody else does is a sin or not.Because sin is a very personal thing! It always has been and it always will be!And it has nothing to do with love.”