“Religious literacy is one way out from under the thumb of fundamentalism; constructing new literacies is another.”

“What do you do, as a leftist feminist, in any church? You stay in a shitty place where you’ll never win because the systems by which it operates are so fundamentally patriarchal that there is no way out, save a revolution…So what do women do? They break away and make their own church. That happens. Or they stay and wait for eternity in faith that things will change, but things really don’t change, not much. Or they become secular.”

“As long as women are denied the priesthood, we will try to make our own rituals at our own kitchen altars and we will sew our own magical capes at our own sewing machines”

“Jews: look to Miriam, not Moses … Muslims: look to Fatimah, not Muhammad. Buddhists: remember Tara, the mother of liberation. Christians: pray to Mary for your salvation.”

“The most revolutionary change that hit the world in the twentieth and twenty-first centuries was the liberation of women. The Bible and the Qur’an came from societies controlled by men. No surprise there. That’s how the world everywhere was run until fairly recently. And there is something worth noting before we go deeper into the issue. History shows that the men in charge never volunteer to give up their privileges. They don’t wake up one day and say, ‘I’ve suddenly realised that the way I control and dominate others is wrong. I must change my ways. So I’ll share my power with them. I’ll give them the vote!’ That’s never how it works. History shows that power always has to be wrested from those who have it. The suffragettes who fought for the vote or suffrage for women learned that lesson. Men didn’t volunteer to give women the vote. Women had to fight them for it.”

“A tourist couple — European by the look of them — were taking pictures in the courtyard of the mosque. The woman had covered her head with one of the long scarves provided at the entrance. Someone — perhaps a passer-by — must have warned her that her dress was too short; she had tied another scarf around her waist to cover her legs above the knee. The man, by contrast, had sandals and Bermuda shorts apparently no one had seen as a problem.”

“The Bible is not absurd for the people who wrote it; it becomes absurd when people in our day insist on taking it literally. The Bible does not present us with material that is ridiculous in the context from which it came. The Bible springs from the context in which people then were thinking, searching, and trying to find answers .”

“Antisemitism is unique among religious hatreds. It is a racist conspiracy theory fashioned for the needs of messianic and brutal rulers, as dictators from the Tsars to the Islamists via the Nazis have shown. Many other alleged religious ‘hatreds’ are not hatreds in the true sense. If I criticise Islamic, Orthodox Jewish or Catholic attitudes towards women, for instance, and I’m accused of being a bigot, I shrug and say it is not bigoted to oppose bigotry.”

“The abiding western dominology can with religion sanction identify anything dark, profound, or fluid with a revolting chaos, an evil to be mastered, a nothing to be ignored. ‘God had made us master organizers of the world to establish system where chaos reigns. He has made us adept in government that we may administer government among savages and senile peoples.’ From the vantage point of the colonizing episteme, the evil is always disorder rather than unjust order; anarchy rather than control, darkness rather than pallor. To plead otherwise is to write ‘carte blanche for chaos.’ Yet those who wear the mark of chaos, the skins of darkness, the genders of unspeakable openings — those Others of Order keep finding voice. But they continue to be muted by the bellowing of the dominant discourse.”

“If one does not make an ego out of gender, one would still know whether one is a man or a woman, gay, straight, bisexual, transgender—whatever else we may think of. But those identities need to fit very loosely and be worn very lightly. All sense of privilege or deprivation that has developed around one’s gender identity, all rigidity regarding proper roles and behaviors for the various genders, must be cut through.”

“derelict. my voice cracked and yolk poured out. wind chimes rigid, no breeze, no song. my wings found hidden in your suitcase. pleas for help mistaken for a swan song. i’m stuffing pages from my journal down my throat as kindling. hoping the smoke will get the taste of you out of my mouth. he looks at me from across the room and all i want is to push him against the wall. ravage. ravage. carnage has never been more vogue. is it still art if it doesn’t bring you to your knees? lover, let me prey at your altar. let me bare my fangs in praise. don’t i look so pretty in a funeral shroud? i keep time with the click of my creaking bones. dance with me under the milky translucence of a world suffocating. how did you find me? i buried myself beneath the cicadas. is a girl trapped in glass still a prize?let me get under your skin. i want to know what your fears taste like. i want to consume.”

“Theologians and other clerks, You won’t understand this book, — However bright your wits — If you do not meet it humbly, And in this way, Love and Faith Make you surmount Reason, for They are the protectors of Reason’s house. ”

“Women have been trained in our culture and society to ask for what we want instead of taking what we want. We’ve been really indoctrinated with this culture of permission. But that time has passed.”

“And why don’t you write? Write! Writing is for you, you are for you; your body is yours, take it. I know why you haven’t written. (And why I didn’t write before the age of twenty-seven.) Because writing is at once too high, too great for you, it’s reserved for the great-that is for “great men”; and it’s “silly.”Besides, you’ve written a little, but in secret. And it wasn’t good, because it was in secret, and because you punished yourself for writing, because you didn’t go all the way, or because you wrote, irresistibly, as when we would masturbate in secret, not to go further, but to attenuate the tension a bit, just enough to take the edge off. And then as soon as we come, we go and make ourselves feel guilty-so as to be forgiven; or to forget, to bury it until the next time.”

“To fly/steal is woman’s gesture, to steal into language to make it fly.”