“You yourself are in the form of ego. As long as there is ignorance of the Self, you are in the egoism form and after attaining ‘Gnan’ (‘Real’ Knowledge), you become your own real Self (The Soul).”

“Possess me with your love Wholly, completely, devour me. Call me selfish, this is how I demand my lovers. Soul on soul, flesh on flesh, nothing less.”

“There is hungry desperation in a lover’s kiss when it is enamored in love and I am famished for the depth of your soul your body’s intoxicating embrace.”

“There were many who charmed her, but only one who truly understood her mind, graced her heart, and made her feel deliciously delirious. When that lovely soul kissed her soul, her heart became a thousand times more beautiful.”

“He has dirty hands and dark wild eyes, but by far he is the purest heart I have ever known. My eyes saw you, but damn, did my soul feel you.”

“Our souls collided long before we were born wrapped in human skin. Now, all these light years later we meet again, this time with eyes and mouths and flesh and skin. We touch, we kiss, we laugh, we love. Soul on soul, flesh on flesh. When we kiss it is as if every language converges into one universal tongue, and I swear I hear angels applaud and see the devil smiling. Galaxies intersect, even heaven and hell unite. The sun, the stars, the moon, oh how we mesh, we do!”

“As long as one’s vision does not move towards the soul (Self is not realized), everything is just worldly life.”

“You are free to enjoy what is yours, but happily enjoying what is not yours will bind a strong karmic knot, and ruin many more future births. But that knot will loosen up through pratikraman (apology) and one will have the opportunity to become free.”

“Please let me know if I have missed any spots, because my soul yearns to know all of you, each and every part. I want your naked soul or nothing at all.”

“Your body captured my attention, but it was your soul that held my gaze.”

“He watered my soul with love and attention, respect and adoration. He nourished my mind with intellectual stimulation.”

“Continue with whatever it is that you have been doing, except for attachment-abhorrence. If ‘we’ stay in our state of Pure Soul, attachment-abhorrence will not occur.”

“The knowledge of this world is not considered knowledge, it is worldly knowledge. Scriptural knowledge is considered as instrumental knowledge. Knowledge of the ‘ultimate goal’ (to experience Pure Soul) is the (real) knowledge. Scriptures are instruments and the knowledge within the scriptures is also an instrument. Whereas, the knowledge of the Self is the ultimate goal!”

“Who is doing this? Who am I? What is all this? Who is the doer? Who is the nimit (instrumental doer) of this? If all these remain present ‘at a time’ exactly the way it is, then that is considered shuddha upayog (pure applied awareness as the Self).”

“Gnan (knowledge) of every living being of the entire world exists in a Soul. However, only the Gnan that is able to see the ego and everything as gneya (object to be known) is considered as ‘Gnan’. Yet, that is still ansh-gnan (partial knowledge), and is considered as upayog (applied awareness as the Self) from that moment on. Where there is Gnan, there is upayog, either partially or completely.”