“It is difficult to know agnan (all other knowledge other than the knowledge of the Self, Worldly Knowledge), and easy to know Gnan [knowledge of the real self, the soul]. There is no end to agnan.”

“That which does not allow one to enter into agnan (worldly knowledge) is called Gnan [Knowledge of the Real Self, the Soul]. When agnan [worldly knowledge] begins to arise, Gnan becomes present and tells him, ‘This is that!”

“One forgets agnan (worldly knowledge) when he remains in Gnan (Knowledge of the Real Self, the Soul). Man can be in only one place.”

“Skills (learning) or lack of skills is all egoistic knowledge (ego based knowledge). Ego-free Knowledge is called (true) Knowledge [Gnan].”

“The Soul [the Real Self] and the Gnan [True Knowledge] are always present in crowds, not in solitude. There is peace in solitude, not the (true) knowledge.”

“Scriptural knowledge is achetan (inanimate; lifeless), nevertheless it still it takes one towards chetan (animate, the eternal pure Soul). And Gnani’s [the enlightened one’s] Knowledge is Chetan [animate]. When one attains the Gnani’s [the enlightened one’s] Knowledge, that Knowledge itself will continue to do all the work.”

“The Soul (our true Self) has to be experienced, the Soul known through scriptures will not do. Work will not be completed through scriptural knowledge, work will be completed through experiential knowledge.”

“Scriptural knowledge is knowledge that has form (murta gnan). Formless knowledge (amurta gnan) is found in formless language. All that is perceived through the senses is knowledge that has form (murta gnan).”

“Veda is in the form of Gnan [spiritual knowledge] and God is in the form of Vignan [spiritual science].”

“Moksha is indeed one’s own nature. When (one’s) knowledge-vision-conduct become enlightened (samayak,becomes right), that is called moksha.”

“The whole world is indeed trapped by misery. What is the misery about? Due to ignorance of one’s own Real Self (agnanta). Due to ignorance of one’s own Real Self (agnanta), attachment-abhorrence (raag-dwesh) keeps on occuring, which leads to this misery. Only through Gnan [Knowledge of the Real Self] can one prevail in a misery-free state. There is no other solution at all.”

“People are trying to make still, that which by nature has always been unstill/restless. If the vision falls on the Seer (drashta) who indeed is forever still, then everything becomes still. Our gnan [knowledge] keeps roaming in the gneyo – those things that reflect in the Soul (like mirror). If this same gnan [knowledge]falls on the Gnata – the Knower, then our work will be done.”

“Scriptures have been written for one to Know. Nothing needs to be done for that which is to be Known. ‘I cannot do it, I cannot do it’ – is the way people have made everything. ‘Ingesting poison kills’ – you only need to know this knowledge, you don’t have to do anything else. The knowledge that comes into action is true knowledge. What good is knowledge that does not manifest in one’s actions?”

“I am doing’ is referred to as parparinati. To believe any results of the non-Self (parparinam) to be one’s own, is parparinati. After attaining this Akram Gnan [Knowledge of Self-realization] parparinati does not arise at all.”

“Agnan (ignorance) is gnan (knowledge) also. Agnan is nothing else- it is not darkness. But it is a light to illuminate the non-Self. It is the light to show the non-Self. And Gnan illuminates the Self and the non-Self.”