“When someone picks the Gnani Purush’s [the enlightened one’s] ‘pocket’, how does the Gnani Purush’’ look at it? “Very well! This amount is now credited to my account”! Money spent for the home is money down the drain. How can anyone ‘see’ this [fact] with the narrow inner intent of ‘mine and yours’? With an all encompassing [broader] intent, one will see ‘as it is’, that is called ‘Gnan’ [Knowledge].”

“Unity does not exist in the world. Only when the Gnani Purush [the enlightened one] grants moksha [liberation], does unity arise. Unity cannot prevail without Gnan [knowledge of the self].”

“There are three types of talks: 1. Knowledge based talks. 2. Intellect-based talks 3. Talks void of intellect. The world is running as a result of these three types of talks. Intellectuals will find intellect-void-talks as being incorrect. Those void of intellect will find intellect based talks to be incorrect. And where there are talks with Knowledge (Gnan), there is no such thing as correct or incorrect.”

“What is the definition of Gnan [true knowledge]? It is that which must be present without fail when needed. Who should be the one imparting this Knowledge? It is not acceptable coming from any ordinary person. It must be from one whose speech has power (vachanbad), so that it will be present when needed. The Gnan [Knowledge] has to present itself, otherwise the work cannot be accomplished.”

“As long as one is the doer of the actions, there is agnan [all other knowledge other than one’s own true self, wordly knowledge]. Agnan is the cause for the worldly life.”

“The actions carried out with ignorance of the Self [agnan bhaav, ignorance intent] is all bondage. Every action done with the awareness of I am pure Soul [gnan bhaav, knowledge intent], will grant liberation.”

“Only Gnan (Knowledge of the Self) will give liberation. All other instruments (& practices) create bondage.”

“This ‘Knowledge’ manifested in 1958! That day I became a ‘Gnani’ (the enlightened one)! The day before that, ‘I’ too was agnani (ignorant of the Self), wasn’t I?”

“Circumstances will change but (True) Knowledge [Gnan] will not change.”

“It is difficult to know agnan (all other knowledge other than the knowledge of the Self, Worldly Knowledge), and easy to know Gnan [knowledge of the real self, the soul]. There is no end to agnan.”

“That which does not allow one to enter into agnan (worldly knowledge) is called Gnan [Knowledge of the Real Self, the Soul]. When agnan [worldly knowledge] begins to arise, Gnan becomes present and tells him, ‘This is that!”

“One forgets agnan (worldly knowledge) when he remains in Gnan (Knowledge of the Real Self, the Soul). Man can be in only one place.”

“Skills (learning) or lack of skills is all egoistic knowledge (ego based knowledge). Ego-free Knowledge is called (true) Knowledge [Gnan].”

“The Soul [the Real Self] and the Gnan [True Knowledge] are always present in crowds, not in solitude. There is peace in solitude, not the (true) knowledge.”

“Scriptural knowledge is achetan (inanimate; lifeless), nevertheless it still it takes one towards chetan (animate, the eternal pure Soul). And Gnani’s [the enlightened one’s] Knowledge is Chetan [animate]. When one attains the Gnani’s [the enlightened one’s] Knowledge, that Knowledge itself will continue to do all the work.”