“Moksha (liberation) is not difficult, the worldly life is difficult.”

“Moksha (ultimate liberation) does not come; moksha is understood. ‘You’ are yourself moksha [the nature of the Self is liberation], but you do not have that awareness. That is why moksha (liberation) is understood.”

“Moksha (liberation) means you simply have to change your vision.”

“As long as one’s vision does not move towards the soul (Self is not realized), everything is just worldly life.”

“The knowledge of this world is not considered knowledge, it is worldly knowledge. Scriptural knowledge is considered as instrumental knowledge. Knowledge of the ‘ultimate goal’ (to experience Pure Soul) is the (real) knowledge. Scriptures are instruments and the knowledge within the scriptures is also an instrument. Whereas, the knowledge of the Self is the ultimate goal!”

“Who is doing this? Who am I? What is all this? Who is the doer? Who is the nimit (instrumental doer) of this? If all these remain present ‘at a time’ exactly the way it is, then that is considered shuddha upayog (pure applied awareness as the Self).”

“Bhagwan’ (God) does not do anything! What does the ‘packing’ (outer physical complex; the non-Self – the mind, body, speech…) not do?”

“Shukladhyan (internal state that renders the constant awareness of ‘I am pure Soul’) means Dhyan (internal state of being) of the eternal form of the Self, the Soul. Dhyan is a natural thing. And in shuddha upayog (pure applied awareness as the Self), one must do spiritual effort with awakened awareness as the Self.”

“The Soul [the Real Self] and the Gnan [True Knowledge] are always present in crowds, not in solitude. There is peace in solitude, not the (true) knowledge.”

“Scriptural knowledge is achetan (inanimate; lifeless), nevertheless it still it takes one towards chetan (animate, the eternal pure Soul). And Gnani’s [the enlightened one’s] Knowledge is Chetan [animate]. When one attains the Gnani’s [the enlightened one’s] Knowledge, that Knowledge itself will continue to do all the work.”

“The Soul (our true Self) has to be experienced, the Soul known through scriptures will not do. Work will not be completed through scriptural knowledge, work will be completed through experiential knowledge.”

“In the state of Gnan (Knowledge of the Self), the Atma (Self) is the non-doer (akarta), in the state of ignorance of the Self, Atma (Self) is the doer (karta).”

“When certain circumstances of the body tend to happen, the time for insolvency begins. Everything indeed is going to go into insolvency. Therefore You should get your work done. As long as this ‘shop’ (the body) exists, complete all your transactions.”

“He who observes the Prakruti (Relative Self) is Purush (The Real Self, Soul). He who has finished observing the Prakruti is the Parmatma (Absolute Supreme Soul).”

“The ‘Knowledge’ that does not let you mix [be one] with the non-Self [Anatma], that ‘Knowledge’ is itself the Soul [Atma, the Pure Self].”