All Quotes By Tag: Gnan
“The Knowledge in which no doubt (shanka) is placed is known as doubtfree Knowledge (nihshank Gnan). Nishank Gnan is Knowledge of the absolute pure Soul.”
“Why can jiva (living being) not attain the self? It is because agnan is dear to it.”
“If a person who has dispassion for worldly life (vairaag) attains an instrument such that it helps him aquire the Knowledge of the Self (Gnan), then it is worthwhile; otherwise dispassion for worldly life (vairaag) brings about lifelessness.”
“Where Knowledge of the Self (Gnan) prevails and where dispassion for worldly life (vairaag) reaches its pinnacle, that is when the state of absolute detachment (vitaraagata) arises. To not harbor any attachment-abhorrence (raag-dwesh) where the world experiences attachment-abhorrence is considered the state of absolute detachment.”
“What is this satsang (in Akram) like? Here, there are no such botherations of, ‘do this’, ‘do good’, ‘do that’, ‘ask for forgiveness’, ‘do introspection’, ‘do chanting’, ‘do penance’. Here, One does not have to ‘do’ anything. Here, One just needs to Know and to understand. The right belief of ‘I am pure Soul’ (Samkit) can be attained only through understanding and Knowledge of the Self (Gnan) arises through Knowing. And the One who has Known and understood, He can have the right Conduct as the Self (samyak Charitra).”
“If you go to ‘do’ anything, then bondage will happen there. Wherever you ‘do’, there is bondage and with understanding, there is freedom.”
“By acquiring Gnan (true worldly knowledge) one can tell ‘what is right’ and ‘what is wrong’, it makes one have discretion between good and bad; whereas by Knowing Vignan (spiritual science), one attains liberation. By acquiring Gnan (true worldly knowledge) one gets awareness of what is beneficial and what is harmful.”
“The knowledge that breaks karmic bondage is known as Gnan, and that which prevents any new bondage from occuring is called Vignan!”
“The science (vignan) of religion and the knowledge (gnan) of religion are different things. There is liberation through science!”
“The world is not an impediment, it is your ignorance (of the Self) that impedes you. When does ignorance (of the Self) leave? It leaves through the Knowledge of the Self (Gnan) that the Gnani Purush gives. What should the Knowledge of the Gnani Purush be like? It should be science (Vignan). Vignan is animate (chetan), whereas knowledge is inanimate (achetan). The knowledge that is prevailing in the world is achetan. Achetan means that it cannot work on its own from within (kriyakari) whereas this (Knowledge of the Self) is science. Science constantly keeps working on its own, You do not have to do anything.”
“When certain circumstances of the body tend to happen, the time for insolvency begins. Everything indeed is going to go into insolvency. Therefore You should get your work done. As long as this ‘shop’ (the body) exists, complete all your transactions.”
“Dispassion for worldly life (vairaag) will persist only if there is discretion (vivek) between that which is appropriate and that which is inappropriate, otherwise dispassion for worldly life can never last. The discretion between that which is appropriate and that which is inappropriate comes through the Knowledge of the Self (Gnan).”
“For dispassion of worldly life (vairaag) one requires experiential Knowledge; it will not do if one goes about it baselessly!”
“Energy of pudgal [that which charges and discharges, complex of intake and output] is used in knowing the knowledge of ignorance based knowledge [agnan, all other knowledge other than knowledge of the self], and prayer is required to be done to know the knowledge of Gnan [Knowledge of the Soul, our Real Self].”
“Agnan (‘ignorance of the self’ based knowledge) takes one down and in that, the energies of the pudgal (non-Self complex, that which charges and discharges) keeps on coming. Whereas the Knowledge [self realized knowledge] that takes one higher, because it has to go against the pudgal [non-self complex], one will have to ask for the energy, only then can he go higher.”