“O, that this too too solid flesh would meltThaw and resolve itself into a dew!Or that the Everlasting had not fix’dHis canon ‘gainst self-slaughter! O God! God!How weary, stale, flat and unprofitable,Seem to me all the uses of this world!Fie on’t! ah fie! ’tis an unweeded garden,That grows to seed; things rank and gross in naturePossess it merely. That it should come to this!But two months dead: nay, not so much, not two:So excellent a king; that was, to this,Hyperion to a satyr; so loving to my motherThat he might not beteem the winds of heavenVisit her face too roughly. Heaven and earth!Must I remember? why, she would hang on him,As if increase of appetite had grownBy what it fed on: and yet, within a month–Let me not think on’t–Frailty, thy name is woman!–A little month, or ere those shoes were oldWith which she follow’d my poor father’s body,Like Niobe, all tears:–why she, even she–O, God! a beast, that wants discourse of reason,Would have mourn’d longer–married with my uncle,My father’s brother, but no more like my fatherThan I to Hercules: within a month:Ere yet the salt of most unrighteous tearsHad left the flushing in her galled eyes,She married. O, most wicked speed, to postWith such dexterity to incestuous sheets!It is not nor it cannot come to good:But break, my heart; for I must hold my tongue.”

“The only education in grief that any of us ever gets is a crash course. Until Caroline had died I had belonged to that other world, the place of innocence, and linear expectations, where I thught grief was a simple, wrenching realm of sadness and longing that graduallu receded. What that definition left out was the body blow that loss inflicts, as well as the temporary madness, and a range of less straightforward emotions shocking in their intensity.”

“June is gone. For the first time, the enormity of that hits me. Every muscle aches, my heart most of all. I am throbbing with how much I miss her. It hurts worse than anything. I don’t know how I’m supposed to be expected to live day to day carrying this kind of pain. I don’t know how I’m supposed to go out there, spread her ashes, and let her go.I want to stop running away from everything.I want to find something to run toward.”

“Once very near the end I said, ‘If you can — if it is allowed — come to me when I too am on my death bed.’ ‘Allowed!’ she said. ‘Heaven would have a job to hold me; and as for Hell, I’d break it into bits.”

“What if it’s as simple as one moment? One tiny thing, like that kiss on the rocks? What if I’d kissed him a little longer? Would he be alive right now? Or what if I’d stayed with him Friday night, what if I’d been with him… wherever he was?”

“Grief is like the ocean; it comes on waves ebbing and flowing. Sometimes the water is calm, and sometimes it is overwhelming. All we can do is learn to swim.”

“My True Love Hath My Heart and I Have HisNone ever was in love with me but grief.She wooed me from the day that I was born;She stole my playthings first, the jealous thief,And left me there forlorn.The birds that in my garden would have sung,She scared away with her unending moan;She slew my lovers too when I was young,And left me there alone.Grief, I have cursed thee often—now at lastTo hate thy name I am no longer free;Caught in thy bony arms and prisoned fast,I love no love but thee.”

“…do you actually think that how long a person grieves is a measure of how much they loved someone?”

“I don’t say goodbye very easily, Anna. Not gracefully or prettily.Goodbye tears your heart out and leaves it a feast for carrion birds who happen by.”

“Conner hadn’t liked leaving the gravesite with his father still not buried. But he’d learned from his grandmother’s funeral that you have to go. It’s expected. Nobody hangs around the cemetary. Grief—a little or a lot—is tucked into your pocket and carried away.”

“I’ve grieved enough for his life cut short and for mine for running on for so long with so little in it. It’s weakness now, but I suppose I am crying out of a general sense of loss. Maybe I am mourning for the human condition.”

“Talk to me about the truth of religion and I’ll listen gladly. Talk to me about the duty of religion and I’ll listen submissively. But don’t come talking to me about the consolations of religion or I shall suspect that you don’t understand. Unless, of course, you can literally believe all that stuff about family reunions ‘on the further shore,’ pictured in entirely earthly terms. But that is all unscriptural, all out of bad hymns and lithographs. There’s not a word of it in the Bible. And it rings false. We know it couldn’t be like that. Reality never repeats. The exact same thing is never taken away and given back. How well the Spiritualists bait their hook! ‘Things on this side are not so different after all.’ There are cigars in Heaven. For that is what we should all like. The happy past restored.”

“Yet the story of Orpheus, it occurs to me, is not just about the desire of the living to resuscitate the dead but about the ways in which the dead drag us along into their shadowy realm because we cannot let them go. So we follow them into the Underworld, descending, descending, until one day we turn and make our way back.”

“Just remember, what the French say. No, probably not the French, they’ve got a president or something. The Brits, maybe, or the Swedes. You know what I mean?””No, Matthew. What do they say?””The king is dead, that’s what they say. The king is dead. Long live the king.”

“When a husband loses his wife, they call him a widower. When a wife loses her husband, they call her a widow. And when somebody’s parents die, they call them an orphan. But there is no name for a parent, a grieving mother, or a devastated father who have lost their child. Because the pain behind the loss is so immeasurable and unbearable, that it cannot be described in a single word. It just cannot be described.”