Quotes By Author: elizabeth gilbert
“With each reunion (we) had to learn each other all over again. There was always that nervous moment at the airport when I would stand there waiting for him to arrive, wondering, Will I still know him? Will he still know me?”
“So I stood up and did a handstand on my Guru’s roof, to celebrate the notion of liberation. I felt the dusty tiles under my hands. I felt my own strength and balance. I felt the easy night breeze on the palms of my bare feet. This kind of thing — a spontaneous handstand–isn’t something a disembodied cool blue soul can do, but a human being can do it. We have hands; we can stand on them if we want to. That’s our privilege. That’s the joy of a mortal body. And that’s why God needs us. Because God loves to feel things through our hands. ”
“At that moment of realization (that union with God is always present), that’s when God let me go, let me slide through His fingers with this last compassionate, unspoken message:You may return here once you have fully come to understand that you are always here.”
“You have been to hell, Ketut?”He smiled. Of course he’s been there.What’s it like in hell?” Same like in heaven,” he said.He saw my confusion and tried to explain. “Universe is a circle, Liss.”He said. “To up, to down — all same, at end.”I remembered an old Christian mystic notion: As above, so below. I asked. “Then how can you tell the difference between heaven and hell?”Because of how you go. Heaven, you go up, through seven happy places. Hell, you go down, through seven sad places. This is why it better for you to go up, Liss.” He laughed.Same-same,” he said. “Same in end, so better to be happy in journey.”I said, “So, if heaven is love, then hell is.. ” Love, too,” he said. Ketut laughed again, “Always so difficult for young people to understand this!”
“The resting place of the mind is the heart. The only thing the mind hears all day is clanging bells and noise and argument, and all it wants is quietude. The only place the mind will ever find peace is inside the silence of the heart. That’s where you need to go.”
“You can measure the happiness of a marriage by the number of scars that each partner carries on their tongues, earned from years of biting back angry words.”
“The great Sufi poet and philosopher Rumi once advised his students to write down the three things they most wanted in life. If any item on the list clashes with any other item, Rumi warned, you are destined for unhappiness. Better to live a life of single-pointed focus, he taught. But what about the benefits of living harmoniously among extremes? What if you could somehow create an expansive enough life that you could synchronize seemingly incongruous opposites into a worldview that excludes nothing?”
“That’s the thing about a human life-there’s no control group, no way to ever know how any of us would have turned out if any variables had been changed.”
“Given that life is so short, do I really want to spend one-ninetieth of my remaining days on earth reading Edward Gibbon?”
“I choose to trust that inspiration is always nearby, the whole time I’m working, trying its damnedest to impart assistance. […] Sometimes we have trouble understanding each other. But inspiration is still sitting there right beside me, and it is trying.”
“I don’t sit around waiting for passion to strike me. I keep working steadily, because I believe it is our privilege as humans to keep making things. Most of all, I keep working because I trust that creativity is always trying to find me, even when I have lost sight of it.”
“This sadness is one of the great trials of the human experiment. As far as we know, we are the only species on the planet who have been given the gift – or curse, perhaps – of awareness about our own mortality. Everything here eventually dies; we’re just the lucky ones who get to think about this fact every day.”
“My friend Bob, who is both a student of Yoga and a neuroscientist, told me that he was always agitated by this idea of the chakras, that he wanted to actually see them in a dissected human body in order to believe they existed. But after a particularly transcendent meditative experience, he came away with a new understanding of it. He said,’Just as there exists in writing a literal truth and a poetic truth, there also exists in a human being a literal anatomy and a poetic anatomy. One, you can see; one, you cannot. One is made of bones and teeth and flesh; the other is made of energy and memory and faith. But they are both equally true”
“In 1954, Pope Pius XI, of all people, sent some Vatican delegates on a trip to Libya with these written instructions: “Do NOT think that you are going among Infidels. Muslims attain salvation, too. The ways of Providence are infinite.”
“Your tears are my prayers.”
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