“I am satisfied, and sufficiently occupied with the things which are, without tormenting or troubling myself about those which may indeed be, but of which I have no evidence.”

“The saviour answered…and said, If you want to be perfect, you will keep these teachings. If not, you deserve to be called ignorant. For a wise person cannot associate with a fool. The wise person is perfect in all wisdom, but to the fool, good and evil are one and the same. For the wise person will be nourished by the truth…Some people have wings but run after what they can see, what is far from the truth.”

“Receive this blessing as you go forth this day: “May the Lord bless you and keep you; may the Lord make his face to shine upon you and be gracious to you; may the Lord lift up his countenance upon you and give you peace.” Numbers 6:24”

“But I do like Scotland. I like the miserable weather. I like the miserable people, the fatalism, the negativity, the violence that’s always just below the surface. And I like the way you deal with religion. One century you’re up to your lugs in it, the next you’re trading the whole apparatus in for Sunday superstores. Praise the Lord and thrash the bairns. Ask and ye shall have the door shut in your face. Blessed are they that shop on the Sabbath, for they shall get the best bargains. Oh yes, this is a very fine country.”

“religion is for man and not man for religion”

“In the tenth century BC, the priests of India devised the Brahmodya competition, which would become a model of authentic theological discourse. The object was to find a verbal formula to define the Brahman, the ultimate and inexpressible reality beyond human understanding. The idea was to push language as far as it would go, until participants became aware of the ineffable. The challenger, drawing on his immense erudition, began the process by asking an enigmatic question and his opponents had to reply in a way that was apt but equally inscrutable. The winner was the contestant who reduced the others to silence. In that moment of silence, the Brahman was present – not in the ingenious verbal declarations but in the stunning realisation of the impotence of speech. Nearly all religious traditions have devised their own versions of this exercise. It was not a frustrating experience; the finale can, perhaps, be compared to the moment at the end of the symphony, when there is a full and pregnant beat of silence in the concert hall before the applause begins. The aim of good theology is to help the audience to live for a while in that silence.”

“Scientists have power by virtue of the respect commanded by the discipline… We live with poets and politicians, preachers and philosophers. All have their ways of knowing, and all are valid in their proper domain. The world is too complex and interesting for one way to hold all the answers.”

“If people but knew their own religion, how tolerant they would become, and how free from any grudge against the religion of others.”

“I used to listen to the monks repeating the Lord’s Prayer; I wondered how they could continue to pray without misgiving to their heavenly father to give them their daily bread. Do children beseech their earthly father to give them sustenance? They expect him to do it, they neither feel gratitude to him for doing so nor need to, and we have only blame for a man who brings children into the world that he can’t or won’t provide for. It seemed to me that if an omnipotent creator was not prepared to provide for his creatures with the necessities, material and spiritual, of existence he’d have done better not to create them.”

“We, ignorant of ourselves,Beg often our own harms, which the wise powersDeny us for our good; so find we profitBy losing of our prayers.”

“Spiritual realization is theoretically the easiest thing and in practice the most difficult thing there is. It is the easiest because it is enough to think of God. It is the most difficult because human nature is forgetfulness of God.”

“Any civilization where the main symbol of religious veneration is a tool of execution is a bad place to have children.”

“I am for freedom of religion, and against all maneuvers to bring about a legal ascendency of one sect over another.”

“Mythology may, in a real sense, be defined as other people’s religion. And religion may, in a sense, be understood as popular misunderstanding of mythology. (8)”

“Christ died for our sins. Dare we make his martyrdom meaningless by not committing them?”