“Somewhere down the line we were all genius but never believed in ourself”

“The pre-conversion Joan had always considered faith to be a crutch, and maybe it was. But I had never once considered that my VP title, six-figure salary, and bigger than necessary house were also crutches– crutches that I had used to bear the weight of my insecurities and my unhealthy need for the approval of others. I began to realize that, despite my illusion of Independence, I had always leaned on something. Intellect and reason, drugs and alcohol, money and prestige: they had all been crutches for me. And I was being given a choice: to lean on these things that I could see and touch or to release them and lean on this undefined hope promised by this new faith.”

“Ugandan understanding of God is somewhat misguided. It is sad how we build the pastor’s house while we struggle to even meet our own rent.”

“It’s the story that was to big for me to tell, the one that grew to fill the depths of my being the far corners of my mind. It’s how I lost my system of meaning.But I haven’t lost everything.Somewhere, somehow, adrift in the sea and far from the stars, I’ve found faith.In myself. And that makes all the difference.”

“It’s the story that was too big for me to tell, the one that grew to fill the depths of my being and the far corners of my mind. It’s how I lost my system of meaning.But I haven’t lost everything.Somewhere, somehow, adrift in the sea and far from the stars, I’ve found faith.In myself. And that makes all the difference.”

“Setting out is always a leap of faith, a risk in the deepest sense of the term, and yet an adventure too. The familiar and the habitual are so falsely reassuring, and most of us make our homes there permanently. The new is always by definition unfamiliar and untested, so God, life, destiny, suffering have to give us a push–usually a big one–or we will not go.”

“It is possible for a man to know whether God has called him or not, and he may know it too beyond a doubt. He may know it as surely as if he read it with his own eyes; nay, he may know it more surely than that, for if I read a thing with my eyes, even my eyes may deceived me, the testimony of sense may be false, but the testimony of the Spirit must be true. We have the witness of the Spirit within, bearing witness with our spirits that we are born of God. There is such a thing on earth as an infallible assurance of our election. Let a man once get that, and it will anoint his head with fresh oil, it will clothe him with the white garment of praise, and put the son of the angel into his mouth. Happy, happy man! who is fully assured of his interest in the covenant of grace, in the blood of atonement, and in the glories of heaven! Such men there are here this very day. Let them ‘rejoice in the Lord alway, and again I say rejoice.’ What would some of you give if you could arrive at this assurance? Mark, if you anxiously desire to know, you may know. If your heart pants to read its title clear it shall do so ere long. No man ever desired Christ in his heart with a living and longing desire, who did not find Him sooner or later. If thou hast a desire, God has given it thee. If thou pantest, and criest, and groanest after Christ, even this is His gift; bless Him for it. Thank Him for little grace, and ask Him for great grace. He has given thee hope, ask for faith; and when He gives thee faith, ask for assurance; and when thou gettest assurance, ask for full assurance; and when thou hast obtained full assurance, ask for enjoyment; and when thou hast enjoyment, ask for glory itself; and He shall surely give it thee in His own appointed season.”

“Our faith can stand even if it is not propped up by the protection and edicts of an earthly king.”

“Don’t deny to the body what is naturally its right, not even under religious pretext”

“As a younger man, I burned with enthusiasm for my work: I was to be a warrior, the champion of reviled or exiled passions. I would assail the forces marshaled to enslave these passions, the tyrannies imposed in the name of factitious moralities, the sadistic compulsions disguised as highest law. I would be, in my silent, expensive way, the apostle of a thrilling freedom. When did it abandon me, that faith? How often have I heard it repeated, nearly verbatim, that commonplace of every educated, sophisticated patient: I don’t believe in judgment, in divine judgment; I don’t believe that someone is sitting up in the sky frowning down at me. In the past I would have thought: Yes, you do— and that is your problem. In the fullness of time I would assist them in shaking free of this secret conviction. Now, though, my calling has deserted me. The premise wasn’t wrong: most patients suffer more than they know from obscure inner persecutions. What I did not realize, however, was how deeply I myself believed in such a judgment, how along with my patients I embraced with inalienable fidelity that very conviction. This conviction did not presume a personified judge— bearded, severe, enthroned. It presumed instead a law, inhuman, abstract, and implacable, the law to which we owed our lives, the law to which we owed our reckoning. Failure, worth, crisis, potential, fulfillment. Every patient returns to these words again and again. They are the words from which my profession is made, and each of these words presumes a judgment, a mark attained or missed. No one enters my office who does not believe in his very marrow that judgment, some judgment, is absolute and fixed. The person I am meant to be: that mythical creature, that being whom each patient longs and dreads to become, is itself a judgment, a standard one does not devise but to which one must account. What or who set the standard? What or who measured the body for its soul? What or who meant them to be the people they were meant to be? I am certain: belief in judgment is not what my patients reject or grow out of. The belief in judgment is what they cling to. Beneath their affections and afflictions, judgment is their one true love.”

“Amid the greatest difficulties of my Administration, when I could not see any other resort, I would place my whole reliance in God, knowing that all would go well, and that He would decide for the right.”

“True and genuine charity is no lesse necessary to Salvation for all Churches, and members of Christian Churches, than the true and entire profession of sound and saving Faith.”

“The testing of Abraham’s faith was not for God to see if Abraham would obey since God knows everything from A to Z. It was for Abraham to find out if his faith in God will stand the test. How far was he willing to obey God? How strong was his faith in God really? God knows us. He knows what is in our hearts, we cannot fool Him”

“Compassion begins when we realise that we are all struggling in our own way”

“When you grieve, that’s all you tend to see. You must move through this time of suffering, strengthening your faith and being willing to grow. As you grow you’ll find that your blind faith will continue to open your eyes.”