“Some people like the Jews, and some do not. But no thoughtful man can deny the fact that they are, beyond any question, the most formidable and most remarkable race which has appeared in the world.— Winston S. Churchill”

“Stranger, pause and look;From the dust of agesLift this little book,Turn the tattered pages,Read me, do not let me die!Search the fading letters findingSteadfast in the broken bindingAll that once was I!”

“We are alive. We are human, with good and bad in us. That’s all we know for sure. We can’t create a new species or a new world. That’s been done. Now we have to live within those boundaries . What are our choices? We can despair and curse, and change nothing. We can choose evil like our enemies have done and create a world based on hate. Or we can try to make things better.”

“There’s a long road of suffering ahead of you. But don’t lose courage. You’ve already escaped the gravest danger: selection. So now, muster your strength, and don’t lose heart. We shall all see the day of liberation. Have faith in life. Above all else, have faith. Drive out despair, and you will keep death away from yourselves. Hell is not for eternity. And now, a prayer – or rather, a piece of advice: let there be comradeship among you. We are all brothers, and we are all suffering the same fate. The same smoke floats over all our heads. Help one another. It is the only way to survive.”

“Sooner or later in life everyone discovers that perfect happiness is unrealizable, but there are few who pause to consider the antithesis: that perfect unhappiness is equally unattainable. The obstacles preventing the realization of both these extreme states are of the same nature: they derive from our human condition which is opposed to everything infinite.”

“Public truth telling is a form of recovery, especially when combined with social action. Sharing traumatic experiences with others enables victims to reconstruct repressed memory, mourn loss, and master helplessness, which is trauma’s essential insult. And, by facilitating reconnection to ordinary life, the public testimony helps survivors restore basic trust in a just world and overcome feelings of isolation. But the talking cure is predicated on the existence of a community willing to bear witness. ‘Recovery can take place only within the context of relationships,’ write Judith Herman. ‘It cannot occur in isolation.”

“If there is a God, he will have to beg my forgiveness.”

“Yesterday the paper had a “short” summary of the places where Jews are not allowed! I can better mention where they are still aloud: “in their houses and in the streets!” God, punish those who are persecuting the people you chose and to whom Jesus also belonged. -From the diary of Diet Eman”

“By the end of the war, I could pick out Jewish people almost as if I had a sixth sense about it, even if they had blue eyes and blond hair. I would have been a very valuable Gestapo person.”

“After the prayer they executed an armed robbery. That sounds very strange this many years later: prayer and then armed robbery.”

“(Thinking while being interrogated by the Germans) You big shots think you can decide on my life, but I have news for you: you can’t touch a hair on my head without the will of God my Father, because He is on my side.”

“Again, a conversation with the doctor. We always come back to the same point: “The church may not mix in politics.” he says. And I tell him that when you are a Christian and profess that God is almighty, there is no single area of life from which you can eliminate God. -From the diary of Diet Eman”

“I had no real communication with anyone at the time, so I was totally dependent on God. And he never failed me.”

“In ridiculing a pathetic human fallacy, which seeks explanation where none need be sought and which multiplies unnecessary assumptions, one should not mimic primitive ontology in order to challenge it. Better to dispose of the needless assumption altogether. This holds true for everything from Noah’s flood to the Holocaust.”

“Who has inflicted this upon us? Who has made us Jews different from all other people? Who has allowed us to suffer so terribly up till now? It is God that has made us as we are, but it will be God, too, who will raise us up again. If we bear all this suffering and if there are still Jews left, when it is over, then Jews, instead of being doomed, will be held up as an example. Who knows, it might even be our religion from which the world and all peoples learn good, and for that reason and that reason alone do we have to suffer now. We can never become just Netherlanders, or just English, or representatives of any country for that matter; we will always remain Jews, but we want to, too.”