“Whoever has received knowledgeand eloquence in speech from Godshould not be silent or secretivebut demonstrate it willingly.When a great good is widely heard of,then, and only then, does it bloom,and when that good is praised by man,it has spread its blossoms.”

“We oft know little of who we were, only something of who we are, and nothing of who we may be.”

“Whoever treads a path seeking knowledge, Allah will make easy for him the path to Paradise.”(reported by Ibn Majah and others, fulfilling the conditions of Imam al Bukhari and Imam Muslim)”

“Science is what we have learned about how to keep from fooling ourselves.”

“There is no knowing that does not begin with knowing God.”

“- Никогда, Робби, не стремись знать слишком много! Чем меньше знаешь, тем проще живется. Знание делает человека свободным, но и несчастным. Давай выпьем за наивность, за глупость и все, что к ним относится – за любовь, за веру в будущее, за мечты о счастье – за божественную глупость, за потерянный рай…”

“Only through Beauty’s morning-gate, dost thou penetrate the land of knowledge.”

“This magical, marvelous food on our plate, this sustenance we absorb, has a story to tell. It has a journey. It leaves a footprint. It leaves a legacy. To eat with reckless abandon, without conscience, without knowledge; folks, this ain’t normal.”

“In the beginning..when ray and day hadn’t yet come into existence at all, there was a kind of radiance that illuminates universe. That radiance is the light of knowledge and goodness. That radiance will persistently and consistently shines brightly even after all the stars and moons in this vast universe died out.”

“إن التساؤل هو مفتاح المعرفة. والمعرفة هي سبر أغوار جديدة -مناجم موجودة ولكنها مطمورة. التساؤل هو تهديم صخور لشق منجم جديد….إننا في حاجة إلى المزيد من لظى المعرفة حتى نشعل النيران في العديد من الأقبية المظلمة المتوارثة.”

“Once a day, especially in the early years of life and study, call yourselves to an account what new ideas, what new proposition or truth you have gained, what further confirmation of known truths, and what advances you have made in any part of knowledge.”

“It is important to know the stories and histories of things, even if all we know is that we don’t know.”

“Thus, by science I mean, first of all, a worldview giving primacy to reason and observation and a methodology aimed at acquiring accurate knowledge of the natural and social world. This methodology is characterized, above all else, by the critical spirit: namely, the commitment to the incessant testing of assertions through observations and/or experiments — the more stringent the tests, the better — and to revising or discarding those theories that fail the test. One corollary of the critical spirit is fallibilism: namely, the understanding that all our empirical knowledge is tentative, incomplete and open to revision in the light of new evidence or cogent new arguments (though, of course, the most well-established aspects of scientific knowledge are unlikely to be discarded entirely).. . . I stress that my use of the term ‘science’ is not limited to the natural sciences, but includes investigations aimed at acquiring accurate knowledge of factual matters relating to any aspect of the world by using rational empirical methods analogous to those employed in the natural sciences. (Please note the limitation to questions of fact. I intentionally exclude from my purview questions of ethics, aesthetics, ultimate purpose, and so forth.) Thus, ‘science’ (as I use the term) is routinely practiced not only by physicists, chemists and biologists, but also by historians, detectives, plumbers and indeed all human beings in (some aspects of) our daily lives. (Of course, the fact that we all practice science from time to time does not mean that we all practice it equally well, or that we practice it equally well in all areas of our lives.)”

“…wearing a turban of yellow, signifying knowledge, and a robe of purple, portraying purity and activity, Virchand Gandhi of Bombay delivered a lecture on the religions of India….”