All Quotes By Tag: Death
“You know what love is because you’ve studied it, not because you’ve felt it. You never will. You know what love is? It’s this insidious thing that infects your eyes and ears, spreads to every inch of skin, the follicles of hair on the skin, the lips, the tongue, a hundred million microscopic organisms crawling on you. They commandeer the hollow of your thorax and your guts, your arms, your legs, your head, and other extremities. You cease to be yourself. You are now a vessel of impressions and thoughts of the person you love, of wishes for her, of dreams of her. You’re jealous of the air she breathes because she takes it inside her all day and needs it to live; it becomes her, as you want to. You cast your thoughts of her and you an hour, a day, a week, a year, a hundred years into the future. No thought has the power to push itself as far into the future as the thought of love—not even thoughts of fame, or wealth, or death.”
“Never trust a man who teaches about death but yet had no real experience at all about it.”
“When an animal dies, another of the same species may cling to the body, eat the body, or look bored. Bees expel dead bodies from the hive or, if that is impossible, embalm them in honey. Elephants “say” a ritualistic good-bye, and touch their dead before slowly walking away. Corvids often accept the death of a companion without much fuss, but they at times have “funerals,” where scores of birds lament over the corpse of a deceased crow. But it is a bit odd that people should investigate whether animals “comprehend death,” as if human beings understood what it means to die. Is death a prelude to reincarnation? A portal to Heaven or Hell? Complete extinction? Union with all life? Or something else? All of these views can at times be comforting, yet people usually fear death, quite regardless of what they claim to believe.In the natural world, killing seems a casual affair. Human beings, of course, kill on a massive scale, but most of us can only kill, if at all, by softening the impact of the deed through rituals such as drink or prayer. The strike of a spider, a heron, or a cat is swift and, seemingly, without inhibition or remorse. They pounce with a confidence that could indicate ignorance, indifference, or else profound knowledge. Could this be, perhaps, because animals cannot conceive of killing, since they are not aware of death? Could it be because they understand death well, far better than do human beings?If animals envision the world not in terms of abstract concepts but sensuous images, the soul might appear as a unique scent, a rhythmic motion, or a tone of voice. Death would be the absence of these, though without that absolute finality that we find so severe. Perhaps the heron that snaps a fish thinks his meal lives on, as he one day will, in the form of currents in the pond.”
“To learn to die is to learn to live. Death is the giver of life.”
“What makes the prospect of death distinctive in the modern age is the background of permanent technological and sociological revolution against which it is set, and which serves to strip us of any possible faith in the permanence of our labours. Our ancestors could believe that their achievements had a chance of bearing up against the flow of events. We know time to be a hurricane. Our buildings, our sense of style, our ideas, all of these will soon enough be anachronisms, and the machines in which we now take inordinate pride will seem no less bathetic than Yorick’s skull.”
“The dead person is not truly dead until the last person who rememebers them dies.”
“Who can be worried without the light of a memory?”
“How am I going to tell the kids? How do I tell the man that I love, the man that I swore I’d grow old with that we won’t have that happy ending that he and I have worked so hard for? How do I say goodbye to all of you? How do I let go?”
“It was not right, thought Han Fei-tzu, for his wife to die before him: her ancestor-of-the-heart had outlived her husband. Besides, wives should live longer than husbands. Women were more complete inside themselves. They were also better at living in their children. They were never as solitary as a man alone.”
“Suicides? Heart attacks? The papers didn’t seem interested. The world was full of ways to die, too many to cover. Newsworthy deaths had to be exceptional. Most people go unobserved.”
“This was the greatest gift that he had, the talent that fitted him for war; that ability not to ignore but to despise whatever bad ending there could be. This quality was destroyed by too much responsibility for others or the necessity of undertaking something ill planned or badly conceived. For in such things the bad ending, failure, could not be ignored. It was not simply a possibility of harm to one’s self, which could be ignored. He knew he himself was nothing, and he knew death was nothing. He knew that truly, as truly as he knew anything. In the last few days he had learned that he himself, with another person, could be everything. But inside himself he knew that this was the exception. That we have had, he thought. In that I have been most fortunate. That was given to me, perhaps, because I never asked for it. That cannot be taken away nor lost. But that is over and done with now on this morning and what there is to do now is our work.”
“What branch does not have its leaves and which twig will not have its flowers?”
“The universal pervasion of ugliness, hideous landscapes, vile noises, foul language…everything. Unnatural, broken, blasted; the distortion of the dead, whose unburiable bodies sit outside the dug outs all day, all night, the most execrable sights on earth. In poetry we call them the most glorious.”
“Let him submit to me! Only the god of death is so relentless, Death submits to no one—so mortals hate him most of all the gods. Let him bow down to me! I am the greater king, I am the elder-born, I claim—the greater man.”
“The only advantage of knowledge is that it can justify suffering.”