“It is no coincidence that precisely when things started going downhill with the gods, politics gained its bliss-making character. There would be no reason for objecting to this, since the gods, too were not exactly fair. But at least people saw temples instead of termite architecture. Bliss is drawing closer; it is no longer in the afterlife, it will come, though not momentarily, sooner or later in the here and now – in time.The anarch thinks more primitively; he refuses to give up any of his happiness. “Make thyself happy” is his basic law. It his response to the “Know thyself” at the temple of Apollo in Delphi. These two maxims complement each other; we must know our happiness and our measure.”

“He stared to sea. “I gave up all ideas of practicing medicine. In spite of what I have just said about the wave and the water, in those years in France I am afraid I lived a selfish life. That is, I offered myself every pleasure. I traveled a great deal. I lost some money dabbling in the theatre, but I made much more dabbling on the Bourse. I gained a great many amusing friends, some of whom are now quite famous. But I was never very happy. I suppose I was fortunate. It took me only five years to discover what some rich people never discover — that we all have a certain capacity for happiness and unhappiness. And that the economic hazards of life do not seriously affect it.”

“That no man can truly imagine being happy and that’s why happiness isn’t for sale here.”

“I do not think the sunny youth of either will prove the forerunner of stormy age. I think it is deemed good that you two should live in peace and be happy – not as angels but as few are happy amongst mortals. Some lives are thus blessed: it is God’s will: it is the attesting trace and lingering evidence of Eden. Other lives run from the first another course. Other travellers encounter weather fitful and gusty wild and variable – breast adverse winds are belated and overtaken by the early closing winter night. Neither can this happen without the sanction of God and I know that amidst His boundless works is somewhere stored the secret of this last fate’s justice: I know that His treasures contain the proof as the promise of its mercy.”

“يتم الوصول الى السعادة بطريقة من ثلاث:الأولى :وجود شيء تتطلع إليه أو تترقبه , الثانية :بالمشاركة ,الثالثة : جعل شخص آخر سعيدا.”

“A fondness for roving, for making a name for themselves in their onw country, and for boasting of what they had seen in their travels, was so strong in our two wanderers, that they resolved to be no longer happy; and demanded permission of the king to leave the country.”

“The “supreme good” and its attainment — that is happiness. And joy is: response to happiness.”

“He wished someone in the course of history had thought of striking that word and all its derivatives from the English Language – happy, happier, happiest, happiness. What the devil did the words really mean anyway? Why not just the word pleasure, which was far more… well, pleasant.”

“At liminality, at a transitional point between his last night dream and reality, he realizes he has made a big mistake and happiness is possible without death. (Coming back to himself.)”

“The successful cannot be unhappy — it was a contradiction in terms.”

“We, Equality 7-2521, were not happy in those year in the Home of the Students. It was not that the learning was too hard for us. It was that the learning was too easy. This is a great sin, to be born with a head which is too quick. It is not good to be different from our brothers, but it is evil to be superior to them. The Teachers told us so, and they frowned when they looked at us.”

“No other technique for the conduct of life attaches the individual so firmly to reality as laying emphasis on work; for his work at least gives him a secure place in a portion of reality, in the human community. The possibility it offers of displacing a large amount of libidinal components, whether narcissistic, aggressive or even erotic, on to professional work and on to the human relations connected with it lends it a value by no means second to what it enjoys as something indispensible to the preservation and justification of existence in society. Professional activity is a source of special satisfaction if it is a freely chosen one — if, that is to say, by means of sublimation, it makes possible the use of existing inclinations, of persisting or constitutionally reinforced instinctual impulses. And yet, as a path to happiness, work is not highly prized by men. They do not strive after it as they do after other possibilities of satisfaction. The great majority of people only work under the stress of necessity, and this natural human aversion to work raises most difficult social problems.”

“My art is that of the 35mm kind; my poetry is of the lead and ink kind; my happiness is of the product of both; and my legacy is of the story of my soul, that my life left behind”

“أنصِتْ ، كيف أنّ الأصوات الصافية تنشد الوجع و البهجة !”

“How can one explain this trend towards a more colorless and shallow life? Well, the work was easier, if less healthy, and it brought in more money, more leisure, and perhaps more entertainment. A day in the country is long and hard. And yet the fruits of their present life were worthless compared to a single coin of their former life: a rest in the evening and a rural festivity. That they no longer knew the old kind of happiness was obvious from the discontentment which spread over their features. Soon dissatisfaction, prevailing over all their other moods, became their religion.”