“We might be wise to follow the insight of the enraptured heart rather than the more cautious reasoning of the theological mind.”

“And then I stand in front of God’s Throne squinting up at His blazing glory and He says, ‘You had your opportunities, boy. But did you listen? No. You went on heedlesly reading that garbagey magazine with pictures of naked girls in it. How juvenile! I gave geese more sense than that.’Please, God. I’m only fourteen years old. A teenager. Have mercy. Be loving.I was,’ says God. ‘For eons. And look at what it got me. You.’God turns in disgust, just the way Daddy does. ‘Sorry, but I’m the Creator. I take it personally. There are slugs and bugs and night-crawlers I feel better about having created – I mean, there are sparrows – I’ve got my eye on one right now. Is that sparrow consumed with lust? No. He mates in the spring and that’s the end of it. Consider the lilies. Do they think about lily tits all the time? No. They look not and they lust not, and yet I say unto you that you will never be half as attractive as they. Therefore, I say unto you, think not about peckers and boobs and all that nonsense and your Heavenly Father will see that you meet a good woman and marry her, just as I do for the sparrow and walleye – yea verily, even the night-crawler and the eelpout. But I’ve told you this over and over for nineteen centuries. And now, verily, it’s too late. Time’s up, buster. Lights out! Game’s over!”

“Our vision is so limited we can hardly imagine a love that does not show itself in protection from suffering…. The love of God did not protect His own Son…. He will not necessarily protect us – not from anything it takes to make us like His Son. A lot of hammering and chiseling and purifying by fire will have to go into the process.”

“There was only one guy in the whole Bible Jesus ever personally promised a place with him in Paradise. Not Peter, not Paul, not any of those guys. He was a convicted thief, being executed. So don’t knock the guys on death row. Maybe they know something you don’t.”

“Every day people are straying away from the church and going back to God.”

“Our tendency in the midst of suffering is to turn on God. To get angry and bitter and shake our fist at the sky and say, “God, you don’t know what it’s like! You don’t understand! You have no idea what I’m going through. You don’t have a clue how much this hurts.” The cross is God’s way of taking away all of our accusations, excuses, and arguments.The cross is God taking on flesh and blood and saying, “Me too.”

“Is prayer your steering wheel or your spare tire?”

“The irony is that while God doesn’t need us but still wants us, we desperately need God but don’t really want Him most of the time.”

“The moment God is figured out with nice neat lines and definitions, we are no longer dealing with God.”

“Thou hast made us for thyself, O Lord, and our heart is restless until it finds its rest in thee.”

“I am trying here to prevent anyone saying the really foolish thing that people often say about Him: I’m ready to accept Jesus as a great moral teacher, but I don’t accept his claim to be God. That is the one thing we must not say. A man who was merely a man and said the sort of things Jesus said would not be a great moral teacher. He would either be a lunatic — on the level with the man who says he is a poached egg — or else he would be the Devil of Hell. You must make your choice. Either this man was, and is, the Son of God, or else a madman or something worse. You can shut him up for a fool, you can spit at him and kill him as a demon or you can fall at his feet and call him Lord and God, but let us not come with any patronizing nonsense about his being a great human teacher. He has not left that open to us. He did not intend to.”

“The best proof that He will never cease to love us lies in that He never began.”

“The connection between art and Christ is like the connection between sunlight and the sun. It is, in fact, the connection between Sonlight and the Son.”

“You and I are part of the colony of heaven. Right now, we may reside here on earth, but our passport indicates that our citizenship is in heaven. We are on the earth, but not of the earth.”

“It comes as no surprise to find [Norman] Mailer embracing [in the book On God] a form of Manicheanism, pitting the forces of light and darkness against each other in a permanent stand-off, with humanity as the battlefield. (When asked if Jesus is part of this battle, he responds rather loftily that he thinks it is a distinct possibility.) But it is at points like this that he talks as if all the late-night undergraduate talk sessions on the question of theism had become rolled into one. ‘How can we not face up to the fact that if God is All-Powerful, He cannot be All-Good. Or She cannot be All-Good.’Mailer says that questions such as this have bedevilled ‘theologians’, whereas it would be more accurate to say that such questions, posed by philosophers, have attempted to put theologians out of business. A long exchange on the probability of reincarnation (known to Mailer sometimes as “karmic reassignment”) manages to fall slightly below the level of those undergraduate talk sessions. The Manichean stand-off leads Mailer, in closing, to speculate on what God might desire politically and to say: ‘In different times, the heavens may have been partial to monarchy, to communism, and certainly the Lord was interested in democracy, in capitalism. (As was the Devil!)’I think it was at this point that I decided I would rather remember Mailer as the author of Harlot’s Ghost and The Armies of the Night.”