“Clock teaches us an important lesson of our lives… No it’s NOT just Time-Keeping but Keep Going. No matter what the time is learn the art of moving on! To Our Good in Good Life”

“At first I protested and rebelled against poetry. I was about to deny my poetic worlds. I was doing violence to my illusions with analysis, science, and learning Henry’s language, entering Henry’s world. I wanted to destroy by violence and animalism my tenuous fantasies and illusions and my hypersensitivity. A kind of suicide. The ignominy awakened me. Then June came and answered the cravings of my imagination and saved me. Or perhaps she killed me, for now I am started on a course of madness.”

“We write, edit, and rewrite the story of our own life employing descriptive words, metaphors, and symbols. Our lives are full of symbols including those supplied by nature and religion, which touch upon the mystical and spiritual aspects of life. Symbols inspire enduring hope by formulating idealist expectations.”

“Most of the time we are too critical to ourselves that we don’t see worth in small achievements and feel I could done better. Stop Being Hard to Yourself.”

“Never choose between your heart or brain. Neither instincts nor anything perfectly planned is always right. Follow what heart says but let brain accompany it.”

“This world is filled with critics already; being an encourager is what we need to be.”

“Though I myself am an atheist, I openly profess religion in the sense just mentioned, that is, a nature religion. I hate the idealism that wrenches man out of nature; I am not ashamed of my dependency on nature; I openly confess that the workings of nature affect not only my surface, my skin, my body, but also my core, my innermost being, that the air I breathe in bright weather has a salutary effect not only on my lungs but also on my mind, that the light of the sun illumines not only my eyes but also my spirit and my heart. And I do not, like a Christian, believe that such dependency is contrary to my true being or hope to be delivered from it. I know further that I am a finite moral being, that I shall one day cease to be. But I find this very natural and am therefore perfectly reconciled to the thought.”

“This is an inevitable and easily recognizable stage in every revolutionary movement: reformers must expect to be disowned by those who are only too happy to enjoy what has been won for them.”

“My sense of the holy is bound up with the hope that some day my remote descendants will live in a global civilization in which love is pretty much the only law.”

“People don’t want children to know what they need to know. They want their kids to know what they ought to need to know. If you’re a teacher you’re in a constant battle with mildly deluded adults who think the world will get better if you imagine it is better. You want to teach about sex? Fine, but only when they’re old enough to do it. You want to talk politics? Sure, but nothing modern. Religion? So long as you don’t actually think about it. Otherwise some furious mob will come to your house and burn you for a witch.”

“They said that I should lose my ideals and begin to believe in the methods of practical politicians. Now, I have not lost my ideals in the least; my faith in fundamentals is exactly what it always was. What I have lost is my childlike faith in practical politics.”

“Imagine there’s no countriesIt isn’t hard to doNothing to kill or die forAnd no religion tooImagine all the peopleLiving life in peaceYou may say that I’m a dreamerBut I’m not the only oneI hope someday you’ll join usAnd the world will be as one”

“Once people said: Give me liberty or give me death. Now they say: Make me a slave, just pay me enough.”

“Whenever a theory appears to you as the only possible one, take this as a sign that you have neither understood the theory nor the problem which it was intended to solve.”

“Saya akan lebih mendulukan kebenaran-kebenaran universal, bukan hutang budi, bukan kewajiban moral dan bukan juga pengabdian buta.”