“I’m a religious man,” he said. “I don’t believe in a particularGod, but even so one can have a faith, something beyondthe limits of rationality. Marxism has a large element ofbuilt-in faith, although it claims to be a science and notmerely an ideology. This is my first visit to the West: untilnow I have only been able to go to the Soviet Union orPoland or the Baltic states. In your country I see anabundance of material things. It seems to be unlimited. Butthere’s a difference between our countries that is also asimilarity. Both are poor. You see, poverty has differentfaces. We lack the abundance that you have, and we don’thave the freedom of choice. In your country I detect a kind of poverty, which is that you do not need to fight for yoursurvival. For me the struggle has a religious dimension, andI would not want to exchange that for your abundance.”

“LIFE IS SUBVERSIVE”

“… You can’t be with God and be neutral. / True contemplation is resistance. And poetry, / gazing at clouds is resistance I found out in jail.”

“The most surprising and original part of [Lucien Goldmann’s] work is, however, the attempt to compare—without assimilating one to another—religious faith and Marxist faith: both have in common the refusal of pure individualism (rationalist or empiricist) and the belief in trans-individual values—God for religion, the human community for socialism. In both cases the faith is based on a wager—the Pascalian wager on the existence of God and the Marxist wager on the liberation of humanity—that presupposes risk, the danger of failure and the hope of success.”

“It is surely the following kinds of question that would need to be posed:What types of knowledge do you want to disqualify in the very instant of your demand: ‘Is it a science’? Which speaking, discoursing subjects -which subjects of experience and knowledge – d you then want to ‘diminish’ when you say: ‘I who conduct this discourse am conducting a scientific discourse, and I am a scientist’? Which theoretical-political avant garde do you want to enthrone in order to isolate it from all the discontinuous forms of knowledge that circulate about it? When I see you straining to establish the scientificity of Marxism I do not really think that you are demonstrating once and for all that Marxism has a rational structure and that therefore its propositions are the outcome of verifiable procedures; for me you are doing something altogether different, you are investing Marxist discourses and those who uphold them with the effects of a power which the West since Medieval times has attributed to science and has reserved for those engaged in scientific discourse.”

“Being human means throwing your whole life on the scales of destiny when need be, all the while rejoicing in every sunny day and every beautiful cloud.”

“[Letter to his wife, Natalia Sedova]In addition to the happiness of being a fighter for the cause of socialism, fate gave me the happiness of being her husband. During the almost forty years of our life together she remained an inexhaustible source of love, magnanimity, and tenderness. She underwent great sufferings, especially in the last period of our lives. But I find some comfort in the fact that she also knew days of happiness.For forty-three years of my conscious life I have remained a revolutionist; for forty-two of them I have fought under the banner of Marxism. If I had to begin all over again I would of course try to avoid this or that mistake, but the main course of my life would remain unchanged. I shall die a proletarian revolutionist, a Marxist, a dialectical materialist, and, consequently, an irreconcilable atheist. My faith in the communist future of mankind is not less ardent, indeed it is firmer today, than it was in the days of my youth.Natasha has just come up to the window from the courtyard and opened it wider so that the air may enter more freely into my room. I can see the bright green strip of grass beneath the wall, and the clear blue sky above the wall, and sunlight everywhere. Life is beautiful. Let the future generations cleanse it of all evil, oppression and violence, and enjoy it to the full.”

“After all, if you do not resist the apparently inevitable, you will never know how inevitable the inevitable was.”

“Let us not seek to satisfy our thirst for freedom by drinking from the cup of bitterness and hatred.”