“The great fault of modern democracy — a fault that is common to the capitalist and the socialist — is that it accepts economic wealth as the end of society and the standard of personal happiness….The great curse of our modern society is not so much lack of money as the fact that the lack of money condemns a man to a squalid and incomplete existence. But even if he has money, and a great deal of it, he is still in danger of leading an incomplete and cramped life, because our whole social order is directed to economic instead of spiritual ends. The economic view of life regards money as equivalent to satisfaction. Get money, and if you get enough of it you will get everything else that is worth having. The Christian view of life, on the other hand, puts economic things in second place. First seek the kingdom of God, and everything else will be added to you. And this is not so absurd as it sounds, for we have only to think for a moment to realise that the ills of modern society do not spring from poverty in fact, society today is probably richer in material wealth than any society that has ever existed. What we are suffering from is lack of social adjustment and the failure to subordinate material and economic goods to human and spiritual ones.”

“It’s easy to reach the top. You have to bow.”

“It’s easy to write history. All the eyewitnesses are dead.”

“People drink democracy in a glass of teabut night falls, again.”

“What do you want to be when you grow up,” asked the goat her ambitious lamb.” A wolf,” answered the lamb.”

“Playing a fool is the best paid role.”

“Repeat a lie a thousand times and it become a successful political campaign.”

“People will never get in touch with democracy. It’s always surrounded by bodyguards.”

“Aristocracy naturally leads the human mind to the contemplation of the past, and fixes it there. Democracy, on the contrary, gives men a sort of instinctive distaste for what is ancient. In this respect aristocracy is far more favorable to poetry; for things commonly grow larger and more obscure as they are more remote; and, for this two-fold reason, they are better suited to the delineation of the ideal.”

“Defenceless under the nightOur world in stupor lies;Yet, dotted everywhere,Ironic points of lightFlash out wherever the JustExchange their messages:May I, composed like themOf Eros and of dust,Beleaguered by the sameNegation and despair,Show an affirming flame.”