“I notice you have the assault proof vest -So it’s my fault I guess.So apparently I didn’t say ‘no’ as loud as my clothes could say ‘yes.’You see I didn’t know that my ‘no’ wasn’t enough -I didn’t understand that my body became less precious because certain dresses make me look hot.And I guess if I’m wearing the wrong topthen my ‘yes’ is the same as ‘stop.’And you shouldn’t have to, just because I begged you to.I’m begging you -Tell me the magic outfit and I’ll buy it.Apparently my ‘no’ wasn’t heard,even when I screamed.So I need my clothes to be quiet.”

“Women don’t like to be told what to do. They like to be the ones telling us what to do. You want her to do something, you’re gonna have to go about it a different way.”

“I earnestly wish to point out in what true dignity and human happiness consists. I wish to persuade women to endeavor to acquire strength, both of mind and body, and to convince them that the soft phrases, susceptibility of heart, delicacy of sentiment, and refinement of taste, are almost synonymous with epithets of weakness, and that those beings are only the objects of pity, and that kind of love which has been termed its sister, will soon become objects of contempt.”

“The scriptures present a God who delights in genocide, rape, slavery, and the execution of nonconformists, and for millennia those writings were used to rationalize the massacre of infidels, the ownership of women, the beating of children, dominion over animals, and the persecution of heretics and homosexuals. Humanitarian reforms such as the elimination of cruel punishment, the dissemination of empathy-inducing novels, and the abolition of slavery were met with fierce opposition in their time by ecclesiastical authorities and their apologists. The elevation of parochial values to the realm of the sacred is a license to dismiss other people’s interests, and an imperative to reject the possibility of compromise.”