Quotes By Author: Dorothy L. Sayers

“The making of miracles to edification was as ardently admired by pious Victorians as it was sternly discouraged by Jesus of Nazareth. Not that the Victorians were unique in this respect. Modern writers also indulge in edifying miracles though they generally prefer to use them to procure unhappy endings, by which piece of thaumaturgy they win the title of realists.”

“The one thing which seems to me quite impossible is to take into consideration the kind of book one is expected to write; surely one can only write the book that is there to be written.(Letter to Muriel St. Clare Byrne, 8 September 1935)”

“Here be dragons to be slain, here be rich rewards to gain;If we perish in the seeking, why, how small a thing is death!”

“This recognition of the truth we get in the artist’s work comes to us as a revelation of new truth. I want to be clear about that. I am not referring to the sort of patronizing recognition we give a writer by nodding our heads and observing, “Yes, yes, very good, very true—that’s just what I’m always saying.” I mean the recognition of a truth that tells us something about ourselves that we had not been always saying, something that puts a new knowledge of ourselves withint our grasp. It is new, startling, and perhaps shattering, and yet it comes to us with a sense of familiarity. We did not know it before, but the moment the poet has shown it to us, we know that, somehow or other, we had always really known it.”

“[O]ne can scarcely be frightened off writing what one wants to write for fear an obscure reviewer should patronise one on that account.”

“How can I find the words? Poets have taken them all and left me with nothing to say or do””Except to teach me for the first time what they meant.”

“The really essential factors of success in any undertaking are money and opportunity, and as a rule, the man who can make the first can make the second.”

“It is extraordinarily entertaining to watch the historians of the past … entangling themselves in what they were pleased to call the “problem” of Queen Elizabeth. They invented the most complicated and astonishing reasons both for her success as a sovereign and for her tortuous matrimonial policy. She was the tool of Burleigh, she was the tool of Leicester, she was the fool of Essex; she was diseased, she was deformed, she was a man in disguise. She was a mystery, and must have some extraordinary solution. Only recently has it occrurred to a few enlightened people that the solution might be quite simple after all. She might be one of the rare people were born into the right job and put that job first.”

“A man once asked me … how I managed in my books to write such natural conversation between men when they were by themselves. Was I, by any chance, a member of a large, mixed family with a lot of male friends? I replied that, on the contrary, I was an only child and had practically never seen or spoken to any men of my own age till I was about twenty-five. “Well,” said the man, “I shouldn’t have expected a woman (meaning me) to have been able to make it so convincing.” I replied that I had coped with this difficult problem by making my men talk, as far as possible, like ordinary human beings. This aspect of the matter seemed to surprise the other speaker; he said no more, but took it away to chew it over. One of these days it may quite likely occur to him that women, as well as men, when left to themselves, talk very much like human beings also.”

“Listen, Harriet. I do unterstand. I know you don’t want either to give or to take … You don’t want ever again to have to depend for happiness on another person.””That’s true. That’s the truest thing you ever said.””All right. I can respect that. Only you’ve got to play the game. Don’t force an emotional situation and then blame me for it.””But I don’t want any situation. I want to be left in peace.”

“See that the mind is honest, first; the rest may follow or not as God wills. [That] the fundamental treason to the mind … is the one fundamental treason which the scholar’s mind must not allow is the bond uniting all the Oxford people in the last resort.”

“The only ethical principle which has made science possible is that the truth shall be told all the time. If we do not penalize false statements made in error, we open up the way for false statements by intention. And a false statement of fact, made deliberately, is the most serious crime a scientist can commit.”

“If it ever occurs to people to value the honour of the mind equally with the honour of the body, we shall get a social revolution of a quite unparalleled sort.”

“What do we find God ‘doing about’ this business of sin and evil?…God did not abolish the fact of evil; He transformed it. He did not stop the Crucifixion; He rose from the dead.”