All Quotes By Tag: God
“Chapter 1: Genesis 373 And Israel loved Yosef (Joseph) [most] from all his sons because a son of his old-age he [was] to him, and [he] made for him a striped tunic. 4 And [they] saw – his brothers – that their father loved him [most] from all his brothers, and [they] hated him, and [they] could not speak [of] him for peace.”
“Because we don’t ‘want’ God in no ways means that we don’t ‘need’ Him. And if we confuse the two, we might get what we want but we will die for lack of what we need.”
“Chapter 1: Genesis 379 And [he] dreamt again – a different dream – and [he] told it to his brothers, and [he] said, “Behold: [I] dreamt a dream again, and behold: The Sun and the Moon, and eleven stars [were] prostrating [themselves] to me. 10 And [he] told [the dream] to his father and to his brothers, and [he] rebuked him – his father – and [he] said to him, “What [is] this dream that [you] dreamt? Will [we most assuredly] come – I, and your mother, and your brothers – to prostrate [ourselves] to you to the ground?” 11 And [they were] jealous of him – his brothers – and his father guarded the matter [in his heart].”
“Throughout our lifetime many people come ‘to’ us. But if they haven’t come ‘for’ us the coming doesn’t matter. And I would have us carefully consider that Christmas is God perfectly doing both.”
“Why was God born in a borrowed barn to two impoverished teenagers in a town far off the pages of commerce and industry? Because true greatness will always shed the mantel of privilege in order to meet us in the muck of our lives.”
“In my family, I was adopted. In this process, I was given a new name and a new way of living my life, having something I’ve never had before. That’s the kind of identity God wants to give you; He wants to make you brand new. He wants to introduce you to the life only He can bring.”
“Chapter 1: Genesis 375 And Yosef (Joseph) dreamt a dream, and [he] said [the dream] to his brothers, and [they] increased more [to] hate him. 6 And [he] said to them, “Hear, please, this dream that [I] dreamt. 7 And behold: We [were] binding sheaves in the field, and behold: My sheaf arose and also [was] positioned, and behold: Your sheaves surrounded [mine] and prostrated [themselves] to my sheaf.”8 And [they] said to him – his brothers – “Will [you most assuredly] reign over us? Will [you] rule over us?” And [they] increased more [to] hate him over his dreams and over his words.”
“I look at a baby born in a manger and I ask, “Would I be willing to do that?” And the fact that I’m not evidences the need for Christmas.”
“Have we not considered that the greatest sacrifices imaginable arise from the greatest love conceivable which results in the greatest transformations possible. And if this is not our understanding of Christmas, we have no Christmas.”
“I have made myself my own first-responder. And if I’m really all that good, why am I still laying at the scene of the accident?”
“I tell myself that I am what I need. But it is quite evident that what I need is what I’m not. And the greatest thing I’m not is God.”
“Impossible’ as defined by us is a ‘walk in the park’ as defined by God. And as I think about it, I really need to spend more time in parks.”
“Half of the time I think I know what I’m doing. The other half of the time I’m doubting that I really knew what I was doing the first half of the time. So that leaves me turning to God all of the time.”
“In medieval times, the learned man, the teacher was a servant of God wholly, and of God only. His freedom was sanctioned by an authority more than human…The academy was regarded almost as a part of the natural and unalterable order of things. … They were Guardians of the Word, fulfilling a sacred function and so secure in their right. Far from repressing free discussion, this “framework of certain key assumptions of Christian doctrine” encouraged disputation of a heat and intensity almost unknown in universities nowadays. …They were free from external interference and free from a stifling internal conformity because the whole purpose of the universities was the search after an enduring truth, besides which worldly aggrandizement was as nothing. They were free because they agreed on this one thing if, on nothing else, fear of God is the beginning of wisdom.”
“Evolution self-destructs morality”