“Spontaneously, without any theological training, I, a child, grasped the incompatibility of God and shit and thus came to question the basic thesis of Christian anthropology, namely that man was created in God’s image. Either/or: either man was created in God’s image – and has intestines! – or God lacks intestines and man is not like him.The ancient Gnostics felt as I did at the age of five. In the second century, the Great Gnostic master Valentinus resolved the damnable dilemma by claiming that Jesus “ate and drank, but did not defecate.”Shit is a more onerous theological problem than is evil. Since God gave man freedom, we can, if need be, accept the idea that He is not responsible for man’s crimes. The responsibility for shit, however, rests entirely with Him, the creator of man.”

“Protestants believe that the sacraments are like ladders that God gave to us by which we can climb up to Him. Catholics believe that they are like ladders that God gave to Himself by which He climbs down to us.”

“To be a child means to owe one’s existence to another, and even in our adult life we never quite reach the point where we no longer have to give thanks for being the person we are.”

“If the people of Europe had known as much of astronomy and geology when the bible was introduced among them, as they do now, there never could have been one believer in the doctrine of inspiration. If the writers of the various parts of the bible had known as much about the sciences as is now known by every intelligent man, the book never could have been written. It was produced by ignorance, and has been believed and defended by its author. It has lost power in the proportion that man has gained knowledge. A few years ago, this book was appealed to in the settlement of all scientific questions; but now, even the clergy confess that in such matters, it has ceased to speak with the voice of authority. For the establishment of facts, the word of man is now considered far better than the word of God. In the world of science, Jehovah was superseded by Copernicus, Galileo, and Kepler. All that God told Moses, admitting the entire account to be true, is dust and ashes compared to the discoveries of Descartes, Laplace, and Humboldt. In matters of fact, the bible has ceased to be regarded as a standard. Science has succeeded in breaking the chains of theology. A few years ago, Science endeavored to show that it was not inconsistent with the bible. The tables have been turned, and now, Religion is endeavoring to prove that the bible is not inconsistent with Science. The standard has been changed.”

“The peace of the celestial city is the perfectly ordered and harmonious enjoyment of God, and of one another in God. (City of God, Book 19)”

“Don’t be more serious than God. God invented dog farts. God designed your body’s plumbing system. God designed an ostrich. If He didn’t do it, He permitted a drunken angel to do it. Empirical facts can add significantly to the meaning of “being godlike”.”

“When man is with God in awe and love, then he is praying.”

“Like when you sit in front of a fire in winter — you are just there in front of the fire. You don’t have to be smart or anything. The fire warms you.”

“Theological formation is the gradual and often painful discovery of God’s incomprehensibility. You can be competent in many things, but you cannot be competent in God.”

“If we are made in his image. How will that change in this next stage in our evolution? Where we have cloning of individuals and gene manipulation to enhance ourselves. Are we changing what that image is?”

“The ambition of domineering over the mind, is one of the strongest passions. A theologian, a missionary, or a partisan of any description, is always for conquering like a prince, and there are many more sects than there are sovereigns in the world…. I conclude, that every sensible man, every honest man, ought to hold Christianity in abhorrence. ‘The great name of Theist, which we can never sufficiently revere,’ is the only name we ought to adopt. The only gospel we should read is the grand book of nature, written with God’s own hand, and stamped with his own seal. The only religion we ought to profess is, ‘to adore God, and act like honest men.’ It would be as impossible for this simple and eternal religion to produce evil, as it would be impossible for Christian fanaticism not to produce it…. But what shall we substitute in its place? say you. What? A ferocious animal has sucked the blood of my relatives. I tell you to rid yourselves of this beast, and you ask me what you shall put in its place! Is it you that put this question to me? Then you are a hundred times more odious than the Pagan Pontiffs, who permitted themselves to enjoy tranquility among their ceremonies and sacrifices, who did not attempt to enslave the mind by dogmas, who never disputed the powers of the magistrates, and who introduced no discord among mankind. You have the face to ask what you must substitute in the place of your fables!”

“For Christians . . . an unreflective faith is not possible if we take seriously the injunction to love God with the mind as well as the heart and soul.”

“The connection between art and Christ is like the connection between sunlight and the sun. It is, in fact, the connection between Sonlight and the Son.”

“A poet is not an apostle; he drives out devils only by the power of the devil.”

“Tell me something. Do you believe in God?’Snow darted an apprehensive glance in my direction. ‘What? Who still believes nowadays?”It isn’t that simple. I don’t mean the traditional God of Earth religion. I’m no expert in the history of religions, and perhaps this is nothing new–do you happen to know if there was ever a belief in an…imperfect God?”What do you mean by imperfect?’ Snow frowned. ‘In a way all the gods of the old religions were imperfect, considered that their attributes were amplified human ones. The God of the Old Testament, for instance, required humble submission and sacrifices, and and was jealous of other gods. The Greek gods had fits of sulks and family quarrels, and they were just as imperfect as mortals…”No,’ I interrupted. ‘I’m not thinking of a god whose imperfection arises out of the candor of his human creators, but one whose imperfection represents his essential characteristic: a god limited in his omniscience and power, fallible, incapable of foreseeing the consequences of his acts, and creating things that lead to horror. He is a…sick god, whose ambitions exceed his powers and who does not realize it at first. A god who has created clocks, but not the time they measure. He has created systems or mechanisms that serves specific ends but have now overstepped and betrayed them. And he has created eternity, which was to have measured his power, and which measures his unending defeat.’Snow hesitated, but his attitude no longer showed any of the wary reserve of recent weeks:’There was Manicheanism…”Nothing at all to do with the principles of Good and Evil,’ I broke in immediately. ‘This god has no existence outside of matter. He would like to free himself from matter, but he cannot…’Snow pondered for a while:’I don’t know of any religion that answers your description. That kind of religion has never been…necessary. If i understand you, and I’m afraid I do, what you have in mind is an evolving god, who develops in the course of time, grows, and keeps increasing in power while remaining aware of his powerlessness. For your god, the divine condition is a situation without a goal. And understanding that, he despairs. But isn’t this despairing god of yours mankind, Kelvin? Is it man you are talking about, and that is a fallacy, not just philosophically but also mystically speaking.’I kept on:’No, it’s nothing to do with man. man may correspond to my provisional definition from some point of view, but that is because the definition has a lot of gaps. Man does not create gods, in spite of appearances. The times, the age, impose them on him. Man can serve is age or rebel against it, but the target of his cooperation or rebellion comes to him from outside. If there was only a since human being in existence, he would apparently be able to attempt the experiment of creating his own goals in complete freedom–apparently, because a man not brought up among other human beings cannot become a man. And the being–the being I have in mind–cannot exist in the plural, you see? …Perhaps he has already been born somewhere, in some corner of the galaxy, and soon he will have some childish enthusiasm that will set him putting out one star and lighting another. We will notice him after a while…”We already have,’ Snow said sarcastically. ‘Novas and supernovas. According to you they are candles on his altar.”If you’re going to take what I say literally…’…Snow asked abruptly:’What gave you this idea of an imperfect god?”I don’t know. It seems quite feasible to me. That is the only god I could imagine believing in, a god whose passion is not a redemption, who saves nothing, fulfills no purpose–a god who simply is.”