“Poverty of young men alone behind thestairways, who practicealchemy inside bottle caps, who knowthe altruism of a last syringe.”

“The problems of today’s youth were no longer a Sunday supplement, or a news broadcast, or anything so remote and intangible. They were suddenly become a dirty, shivering boy, who told us that in this world we had built for him with our sweat and our blood, he was not only tired of living, but so unscared of dying that he did it daily, sometimes for recreation.”

“Amy [Winehouse] changed pop music forever, I remember knowing there was hope, and feeling not alone because of her. She lived jazz, she lived the blues.”

“Some of us look for the Way in opium and some in God, some of us in whiskey and some in love. It is all the same Way and it leads nowhither.”

“Ink, a Drug.”

“Hope is the crystal meth of emotions. It hooks you fast and kills you hard.”

“It’s only in drugs or death we’ll see anything new, and death is just too controlling.”

“Sex parties, alcohol and drugs lost their appeal to Sven after a while. Music never did, in his continual search for that sober connection–intimacy with one person over a long period of time, as opposed to periods of intimacy with a bunch of random faces.”

“There was a thing called Heaven; but all the same they used to drink enormous quantities of alcohol.”…”There was a thing called the soul and a thing called immortality.”…”But they used to take morphia and cocaine.”…”Two thousand pharmacologists and biochemists were subsidized in A.F. 178.”…”Six years later it was being produced commercially. The perfect drug.”…”Euphoric, narcotic, pleasantly hallucinant.”…”All the advantages of Christianity and alcohol; none of their defects.”…”Take a holiday from reality whenever you like, and come back without so much as a headache or a mythology.”…”Stability was practically assured.”

“I don’t like the way people cherish the ghetto, as if it’s some royal palace, or kingdom. I also don’t like the way people treat each other in the ghetto. It is really hard to find love, trust, and respect. You don’t find too many people that want to do better for themselves in the ghetto because so many people seem to be satisfied with where they’re at.”

“If today is your past come tomorrow, then make your past your future of today.”

“You twitch as the darkness moves in and out of you. It crawls up your spine and nestles in your brain like an evil thought from out of nowhere, burying itself in your psyche like a starving leech looking for a vein.”

“To me, God is like this happy bus driver.”

“There are many who consider as an injury to themselves any conduct which they have a distaste for, and resent it as an outrage to their feelings; as a religious bigot, when charged with disregarding the religious feelings of others, has been known to retort that they disregard his feelings, by persisting in their abominable worship or creed. But there is no parity between the feeling of a person for his own opinion, and the feeling of another who is offended at his holding it; no more than between the desire of a thief to take a purse, and the desire of the right owner to keep it. And a person’s taste is as much his own peculiar concern as his opinion or his purse. It is easy for any one to imagine an ideal public, which leaves the freedom and choice of individuals in all uncertain matters undisturbed, and only requires them to abstain from modes of conduct which universal experience has condemned. But where has there been seen a public which set any such limit to its censorship? or when does the public trouble itself about universal experience. In its interferences with personal conduct it is seldom thinking of anything but the enormity of acting or feeling differently from itself; and this standard of judgment, thinly disguised, is held up to mankind as the dictate of religion and philosophy, by nine tenths of all moralists and speculative writers. These teach that things are right because they are right; because we feel them to be so. They tell us to search in our own minds and hearts for laws of conduct binding on ourselves and on all others. What can the poor public do but apply these instructions, and make their own personal feelings of good and evil, if they are tolerably unanimous in them, obligatory on all the world?”